31 May 2012

Damaged, Dysfunctional and Decadent Toronto



Wall of Eyes
Margaret Millar
New York: Dell, 1946

Wall of Eyes is one of Margaret Millar's Canadian novels, by which I mean that it's one of a handful she set in her home and native land. It centres on Toronto's Heath family, a clan that cover copy describes as "decadent" – the word that might first come to mind today is "dysfunctional".

Matriarch Isabel has been dead for some eighteen months, though her influence lingers. Amongst those she's left behind is a cowed, uxorious husband who spends his days holed-up in a third-storey bedroom. Her eldest children, Alice (an aspiring spinster) and John (a heavy-set half-wit with a thing for nightclub singers, dancers and waitresses) are slipping into middle age, yet still haven't left the nest.

Isabel willed the house and every cent of her money to the youngest, Kelsey, a cold and clever girl who is in every way her mother's daughter. Two years earlier, in Isabel's final months, Kelsey lost her sight as the result of a car accident. John was riding in a rumble seat with a cheap date who died at the scene. Kelsey's fiancé, Philip, a middling pianist, survived to play another day.

Philip lives at the Heath residence, but don't get the wrong idea; Kelsey hates her fiancé. As her mother did her father, she's turned her betrothed into an emotional cripple. Oh, every once in awhile Phillip will say he's had enough, but Kelsey knows he's too feeble to ever leave.

Wall of Eyes was Millar's fourth novel and first great commercial success. It's typical of her work: domestic drama and dialogue captivate; psychology, which she studied at the University of Toronto, comes into play. More than one-third of the novel passes before we encounter a body; in this case, poor Kelsey with a wide, deep gash to her breast. "A powerful hand had held the knife, a hand driven by hate or rage."

Kelsey's death brings Detective-Inspector Sands to the Heath residence. A loner, with "no wife or child or friend", he is one of Millar's greatest characters. Sands reappears in what might be her finest novel, The Iron Gates (1945), and the short story "The Couple Next Door" (1954). With him comes glimpses of Toronto's very tame wartime nightclubs, venues that are otherwise almost absent in Canadian literature.

Well... they were tame.

It's always a challenge to write about Margaret Millar – there will be twists and one hates to spoil. So, I'll leave off with a bold pronouncement: This woman, who has never been published in Canada, ranks amongst the very finest Canadian novelists of her generation.

Those familiar with her work know that I'm merely stating the obvious.

Object and Access: The first edition, published by Random House in 1943, is not at all common; five copies are currently listed online, but only one has the dust jacket. At US$95, it is a bargain. Beware of second and third printings.

Copies of the most recent reissue, International Polygonics' 1986 edition, can be had for a buck – others from Lancer and Avon go for not much more. For my money, the Dell edition, with cover by Gerald Gregg, is nicest. Very Good and better copies begin at two dollars and go all the way up to thirty.

Despite numerous mass market reissues, our public libraries almost all fail – our universities don't do much better.

Wall of Eyes has been translated, but less than the typical Millar title. Completists will be on the hunt for the Spanish (Muro de ojos, 1986), French (Des yeux plein la tote, 1990), German (Blinde Augen sehen mehr, 1990) and Japanese (眼の壁, 1998) editions.


Margaret Millar is the featured author this week at blogger Patti Abbott's "Friday's Forgotten Books". Lot's of good stuff by regular contributors, including review of The Iron Gates by Patti herself.

29 May 2012

Canada's Most Popular Writers (25 Years Ago)?



Unearthed this past weekend, this little list from the May 1987 issue of Books in Canada. It is as described, a "studiously unscientific survey", consisting only of those readers who cared to respond and sacrifice what was then a 34¢ stamp. Still, I think it interesting enough to comment, thereby risking ridicule and ruffled feathers.

I'll begin by stating the obvious (to me at any rate): The number of respondents was likely quite small, as indicated by the number of ties. And yet I think that the top five authors is an accurate reflection of the time.

Here they are again with what would have been their most recent books:
1. Alice Munro – The Progress of Love (1986)
2. Margaret Atwood – The Handmaid's Tale (1985)
3. Timothy Findley – The Telling of Lies (1986)
4. Robertson Davies – What's Bred in the Bone (1985)
     Margaret Laurence – A Christmas Birthday Story (1982)

The unexpected comes with the five names that follow. The presence of Mavis Gallant, whom I maintain has never been accorded proper respect and recognition, is a pleasant surprise, while Janette Turner Hospital, Marian Engel and Audrey Thomas are... well, simply surprises. I don't mean to belittle, but I dare say that they wouldn't figure in a top ten "People's Choice" today.

But then, who would? Carol Shields, whose The Stone Diaries was six years in the future, seems a sure bet. Timothy Findley would be down, if not out. Richler would be up, bucking a trendy decent of the deceased. And here I return to the late Mrs Shields in stating boldly that she would have ranked higher in 2003, when she was still amongst us, than she does today.


How forgetful we are. All but two of the writers on the 1987 Books in Canada list were living. The exceptions, Margaret Laurence and Marian Engel, would have been safely described as "recently deceased".

No authors of another century feature on this "People Choice" – the first half of the twentieth century is unrecognized. Are we Canadians not unique? Imagine an English list without Shakespeare, Austen, the Brontës and Dickens; a French list lacking Balzac, Flaubert and de Maupassant; or an American top ten without Whitman, Fitzgerald and Hemingway.

The most important and sad observation one might make about the Books in Canada list is this: francophones do not figure. Gabrielle Roy, perhaps the best hope, is absent, as are Michel Tremblay, Anne Hébert and Antonine Maillet.

Hector de Saint-Denys Garneau?

Don't give him a second thought.

Books in Canada, vol. 16, no. 4 (May 1987)
RIP

28 May 2012

Conversing with a Literary Tourist about Montreal



Audio of my recent conversation with Nigel Beale has just been posted here at the Literary Tourist.

Mordecai Richler, A.J.M. Smith, F.R. Scott, the Writers' Chapel, the Seville Theatre and Les Mas des Oliviers figure... as does Fiddler's Green Irish Pub, the establishment that has taken up residence in John Glassco's old Bishop Street pied-à-terre.


Related post: Blue Plaque Special

Cross-posted at A Gentleman of Pleasure

27 May 2012

Songs for Sunday Suggested by John Wesley White



Following Tuesday's post about John Wesley White's Thinking the Unthinkable.

Pastor White is a rock 'n' roll revisionist, a fearless man who strays far from conventional thought and expression. Billboard be damned. In Arming for Armageddon (1983), White put it that Laurie Anderson's "O Superman" not only topped the U.S. singles chart, but was part of a satanic effort to lure listeners into accepting the Antichrist.


Thinking the Unthinkable (1992) has Laurie Anderson allied with Kiss in playing the devil's music:
"The Elder", the bands's all-time top album, was "concerned with a group of god-like figures who've watched over the planet since its beginnings in primordial ooze." The Elder is "an orphan boy who, through a succession of events, comes to save the world"*
See... just like Kal-el.

During the nine years separating the two books, White has come to believe that the Antichrist is an orphan (hence the dropping of King Juan Carlos from contention); otherwise the pastor's thinking is unchanged: "Britain's successors to the Beatles were the punk rock groups. Most notorious was Sid Vicious..."

Here White continues to be confused about Sid, whom he describes variously as a man and a band. Eventually, he settled on a the former with a sentence lifted from Arming for Armageddon: "His theme song was "Anarchy in the U.K.", in which he boasted of being an 'anarchist' and 'antichrist'."

I take issue. Sid was no role model, but I can find no evidence that he appropriated "Anarchy in the U.K.", a song he didn't write, performed here by a band of which he wasn't yet a member.



White is never so interesting, nor surprising as when he writes about popular music. I was taken aback in reading that in 1993 teenagers were being drawn increasingly to old chestnuts about ending it all:
Elton John sings about contemplating suicide; Elyse Wineberg says he is mortuary-bound; and British rock group Tin Lizzy belts out 'Suicide'.


Emboldened by the pastor's wavering over Sid Vicious, I challenge his assertion about "British rock group Tin Lizzy" through verse:
Lizzy was thin,
Not made of tin,
And came from Dublin.

Phil Lynott, the man who sang "Suicide", was long dead when Thinking the Unthinkable was published, but not by his own hand.

I admit, Elyse Weinberg was a mystery to me. A bit of digging reveals that Elyse is not a fella, as the pastor believes, but a woman. "Mortuary Bound" features on her 1968 debut album Elyse, which was released on the obscure Tetragrammaton label:


The same album peaked at #31 in the United States, and failed to chart in Canada, which pretty much explains why I'd never heard of Ms Weinberg.

The same album features a song with Neil Young on guitar:



Nineteen-sixty-eight was, of course, the year Young left Buffalo Springfield. He struck out on his own, playing intimate venues like Canterbury House, a small Anglican – sorry – Episcopal chapel in Ann Arbour Michigan.

Pastor White doesn't think much of the Episcopal Church.


Wonder how many people showed up for the free eats.

* The album – correct title: Music from "The Elder" – was a commercial failure. Released in 1981, it holds the distinction of being the worst-selling album in the band's 39-year history.

22 May 2012

Same Old Same Old About Armageddon



Thinking the Unthinkable
John Wesley White
Lake Mary, FL: Creation House, 1992

The Salvation Army provideth. Three years ago, whilst whiling away an afternoon in one of their finer thrift stores, I happened upon Arming for Armageddon by berugged Canadian evangelist John Wesley White. Wild, wondrous and weird, the book is perhaps the most imaginative and fanciful work I've ever reviewed. In its pages, Pastor White posits that Spain's King Juan Carlos is the Antichrist, praises murderous Guatemalan dictator José Efraín Ríos Montt, has Sid Vicious belting out "Anarchy in the UK", and warns against the evil influence of films like I Married a Monster from Outer Space.

Arming for Armageddon was published in 1983, during what were some of the frostiest days of the Cold War. A great deal had changed when Thinking the Unthinkable hit bookstore shelves: the Soviet Union had collapsed, the Berlin Wall had crumbled and actress Kristy McNichol had given her penultimate performance on Empty Nest.

Purchasing Thinking the Unthinkable, I was prepared to pity the poor preacher. So much of his interpretation of scripture had had the USSR playing a key role in the End Times. According to White, Ronald Reagan's "Evil Empire" would prove itself very evil indeed. The pastor wrote about this not only in Arming for Armageddon, but Re-entry: Striking Parallels Between Today's News Events and Christ's Second Coming (1971), WW III: Signs of the Impending Battle of Armageddon (1981), The Coming World Dictator (1981) and, predictably, Re-entry II (1985).

How would Pastor White handle the simple fact that there was no more Soviet Union? Its death must have brought about much rethinking and – forgive me – soul searching. One fairly feels the pangs of nostalgia when he writes in Thinking the Unthinkable, "what for seventy-four years had been the USSR is no more." This is the only acknowledgement of the Evil Empire's dissolution; in the 211 pages that follow the Soviet Union is very much alive with "shifty" Mikhail Gorbachev in charge.

All this print and paper discredits People's Church (Toronto) pastor Paul B. Smith's blurbed back cover belief that "John Wesley White has a grasp on world affairs that is uncanny."

There's a fair amount of recycling going on here. King Juan Carlos, José Efraín Ríos Montt and Sid Vicious all reappear in these pages. Pastor White continues to be troubled by a Hollywood blockbuster entitled The Little Beast, of which IMDb has no record. I Married a Monster from Outer Space has been joined by such "supernatural and satanic" films as The Idolmaker and Devil in a Blue Dress.

Snicker if you will, but those doubting the pastor as a prophet should note that the latter film was not released until three years after the book's publication.

I regret to report that, like Arming for Armageddon, Thinking the Unthinkable has me rethinking the value of an Oxford education. Pastor White, who holds a Ph.D. from the university, plays pretty loose when it comes to references.

There are none.

Franklin Graham, son of Billy, blurbs that this book contains "breathtaking facts that prick one's mind to action", but none of these burst my balloon:
 • "Jews, of course, invented the engines of war, all the way from nuclear bombs to the sophisticated guidance systems of vehicles that are able to deliver them." 
• "A Swedish bicycle has been produced that uses highly flammable plastic, and General Motors Corporation announced that it could shortly be manufacturing a car of the same substance."
• "A network TV newsman observed that there have been twenty-eight macro-earthquakes since 1958, compared to twenty-four during the whole period before that since the birth of Christ."
Mid-way through Thinking the Unthinkable, Pastor White cites a poll of teenagers that was published in the Chicago Tribune. He doesn't say when or where it was taken, and the sample size is left up in the air, but I don't doubt its findings: "Sixty-five percent of the kids thought a nuclear war would happen in the next ten years and that they would not survive it."

My teenage self wasn't quite so pessimistic; I thought I'd survive. By 1992, the year I turned thirty, I was feeling pretty darn good about the future.

Object: A bland-looking, though well-constructed trade paperback, Thinking the Unthinkable is blessed with a cover that at fleeting glance looks like something flogged by a motivational speaker. My copy has been marked by someone who appears to have been particularly interested in cults.


Access:  Thinking the Unthinkable is much more common in libraries south of the border; Worldcat reports 27 American-held copies to Canada's two. I was surprised to find that the closest to me is located at an institution of which I'd never heard: Redeemer University College, located less than a two-hour drive from my home. Thirty-nine copies are listed through online booksellers, most of which can be had for under a dollar. An optimistic bookseller in rural Nova Scotia is hoping to get seven American dollars. I was charged 75¢ by the good folks of the Stratford Salvation Army Thrift Store.

A personal note: This past Sunday, as I put down Pastor White's book, my old friend Michael Bartsch emailed this photo he'd taken just outside Emigrant, Montana:


Make of this what you will.