A Wedding, but No Wedding Night; or, A Sorry, Tragic Tale of Two Solitudes (in two editions)

Antoinette de Mirecourt
   or, Secret Marrying and Secret Sorrowing
Rosanna Leprohon
Toronto: McClelland & Stewart, 1973
200 pages

Antoinette De Mirecourt,
   or, Secret Marrying and Secret Sorrowing
Rosanna Leprohon
Ottawa: Carleton University Press, 1989
334 pages

Six summers ago, I made slow progress through Armand Durand; ou, La promesse accomplie, the French translation of Rosanna Leprohon's 1868 novel Armand Durand; or, A Promise Fulfilled. It made some sense to take on the challenge. As I noted at the time, the author's novels had been far more popular in French than in the original English. Consider The Manor House of De Villerai, which first appeared in 1859 and 1860 issues of the Montreal Family Herald. Le manoir de Villerai, E.L. de Bellefeulle's translation, was published as a book in 1861, then enjoyed four more editions, the last being in 1925. It wasn't until 2014, a full 154 years after the end of its run in the Family Herald, that The Manor House of De Villerai finally appeared in book form. Credit goes to academic publisher Broadview Press.

In the late 'eighties I began collecting Centre for Editing Early Canadian Texts titles. Antionette De Mirecourt, sixth in the series, was purchased upon publication, taking advantage of the ten percent discount offered by my employer, a library wholesaler. I preferred the bland, jacketless hardcovers editions because they seemed more substantial. Must add that the paperback editions weren't particularly attractive. 

This year being one dedicated to women writers (see my New Year's resolution), I decided, at long last, to read what had been Rosanna Leprohon's most popular novel amongst anglophone readers.

But which copy?

I've owned the first New Canadian Library edition for some time. Where did I buy it? When did I buy it? Somehow, its purchase is nowhere near as memorable as the CEECT edition. Might this have something to do with the ten percent discount?

The decision was easy. Madame Leprohon's title is Antoinette De Mirecourt, not Antoinette de Mirecorte, as the NCL edition would have you believe. What's more, the heroine's name is misspelled throughout the text. I would later discover that a significant spoiler appears on the front cover.

I still don't know what to make of the author portrait on the back cover.

The novel begins in November 1763, nine months after the Treaty of Paris, with Antoinette De Mirecourt's arrival in Montreal from her widowed father's Valmont seigneury. On the edge of seventeen, she has been invited by her cousin Lucille D'Aulay to pass the winter at her elegant rue Nôtre-Dame home. Cousine Lucille is older, though by how much is never disclosed. Her husband would appear to be older still, perhaps much older. A contemplative man, he spends his days holed up in his library reading philosophical works. Lucille's tastes run more toward romantic novels and sentimental verse.

Theirs was an arranged marriage.

Young Antoinette has always been intrigued, so "with her childish inexperience, rich, poetic imagination, and warm, impulsive heart," wastes no time in asking Lucille whether she was in love with her husband when they wed:

"Oh dear, no! My parents, though kind and indulgent in other respects, showed me no consideration in this. They simply told me Mr. D'Aulnay was the husband they had chosen for me, and that I was to be married to him in five weeks. I cried for the first week almost without intermission. Then, mamma having promised me I should select my own trousseau and that it should be as rich and costly as I could desire, a different turn was given to my feelings, and I became so very busy with milliners and shopping, that I had not time for another thought of regret, till my wedding day arrived. Well, I was happy in my lot, for Mr. D'Aulnay has ever been both indulgent and generous; but, my darling child, the experiment was fearfully hazardous, – one which might have resulted in life-long misery to both parties."

"Remember Antoinette," concludes Lucille, "that the only sure basis for a happy marriage, is mutual love, and community of soul and feeling."

Is the D'Aulnay marriage happy? Not that this reader could see, though it is comfortable. Monsieur D'Aulnay is content to spend his days and nights surrounded by his books, while his wife delights in being surrounded by men in uniform. With the departure of the gentry to la vielle France and the retreat of the seigneurs to their seigneuries, Lucille happily fills the social void with English officers. Chief amongst these is Major Aubrey Sternfield. Monsieur D'Aulnay thinks of him as a "long-legged flamingo," but Lucille and sees an altogether different man:

A tall and splendidly-proportioned: figure – eyes, hair and features of faultless beauty, joined to rare powers of conversation, and a voice whose tones he could modulate to the richest music, were rare gifts to be all united in one happy mortal.

So say all the ladies.

Though Antoinette had been raised on a seigneury, she all but overcome by the decor, perfume, gauzy dresses, and music of the contra dance of a Montreal soirée. I get it. This was Montreal when I was her age:

Major Sternfield, "handsome as an Apollo," not only pursues Antoinette but succeeds in capturing her heart before the first letters from her father and governess reach the rue Nôtre-Dame address. The former contains a mild bloomer:

The first, which was from her father, was kind and affectionate; spoke of the void her absence made in the household; told her to enjoy herself to her heart's utmost desire; and ended by warning her to watch well over her affections, and bestow them on none of the gay strangers who might visit at her cousin's house, for assuredly he would never under any circumstances countenance any of them as her suitors.

A third letter arrives shortly thereafter. Written by Monsieur De Mirecourt, it serves as notice to Antoinette that she will be marrying neighbour Louis Beauchesne, her childhood playmate. What follows is uncomfortable. Louis himself has delivered the letter. Antoinette, an only child, has great affection for her neighbour, but as a brother. Louis, who has siblings, knows that his love for her is very different than the one he feels for his sisters. What remains hidden in the encounter is this: Antoinette accepted Sternfield's ring.  

Lucille has been living vicariously through her cousin. Whether under the influence of romantic prose and poetry or the regrets of her own arranged marriage, she has pushed Antoinette into the major's embrace. This secret engagement is known only to the betrothed, and of course Lucille D'Aulney.

Antoinette De Mirecourt and Aubrey Sternfield are married at the D'Aulay residence during a particularly stormy winter evening. The master is in his library, entirely oblivious to anything happening elsewhere in this house. Regimental chaplain Doctor Ormsby is the officiant. Lucille is troubled by his appearance and manner. All is so different from her Catholic faith, but she's keen on seeing it through.  

After the ceremony, Antoinette makes an uncharacteristic stand, insisting that her new husband that will keep their union secret until it is blessed by her own church. Sternfield readily agrees. As we shall see, the major has his reasons. The evening becomes even more dramatic with the unexpected arrival of Antoinette's father. He is, of course, ignorant as to what has transpired, and so is too late in laying down the law using another mild bloomer:

"I forbid you child, to, have any intercourse, beyond that of distant courtesy, with the men I have mentioned; and if you have entangled yourself in any disgraceful flirtation or attachment, break it off at once, under penalty of being disowned and disinherited."

Unstated is that the "gay strangers" with whom Antoinette is not to partake in "intercourse" are the English. This is perfectly understandable. The Battle of the Plains of Abraham had taken place just four years earlier. The capitulation of Montreal was a year after that. 

A View of Montreal in Canada, Taken from Isle St. Helena in 1762
Thomas Davies, 1762

I'll say no more for wont of spoiling, except to recommend Antoinette De Mirecourt to lovers of nineteenth-century romance, lovers of gothic romance, and to Montrealers who share a love of reading. I was born in Montreal two hundred years after the novel is set and one hundred years after it was written, yet its past was not a foreign country. Descriptions of the island, the weather, and the climate are recognizable. This passage raised a smile:

It was the first really good sleighing of the season, for the few slight falls of snow that had hitherto heralded winter’s approach, descending on the muddy roads and sidewalks, had lost at once their whiteness and purity, and becoming incorporated with the liquid mud, formed that detestable, combination with which we Canadians are so familiar in the spring and fall, and which we recognize by the name of “slush.”

And here I'd assumed that "slush," like "smog," was a twentieth-century term.

Rosanna Eleanor Leprohon (née Mullins)
12 January 1829, Montreal, Lower Canada
20 September 1879, Montreal, Quebec

Rosanna Leprohon has much in common with her darker, even more successful New Brunswick contemporary May Agnes Fleming, whose Wedded for a Week; or, The Unseen Bridegroom I read earlier this spring. They may not have been sisters under the skin exactly, but they were cousins. Both were adept at writing complex plots involving romance, marriage, duplicity, nefariousness, and death. If you've enjoyed the company of one you'll like spending time with the other. And so, I've ordered a copy of  Broadview's The Manor House of De Villerai.

God bless our academic publishers.

Bloomer (not mild):

"God bless my soul. Miss De Mirecourt!" he ejaculated, involuntarily starting back.

Trivia (not really): The first sentence has it that the novel takes place "in year 176–, some short time after the royal standard of England had replaced the fleur-de-lys of France." As editor John C. Stockdale notes in the CEECT edition, this can only be 1763: "The year is confirmed by the fact that Madame D'Aulnay's St. Catherine's Eve party was held on a "Thursday" night; in 1763 St. Catherine's Day was Friday, 25 November.

Fun fact: Janet Friskney's New Canadian Library: The Ross-McClelland Years, 1952-1978 (Toronto: University of Toronto, 2007) tells us that The Manor House of De Villerai was once considered for inclusion in the New Canadian Library.

Object and Access: Antionette De Mirecourt was first published in 1864 by John Lovell & Sons. A second printing followed the very same year. Such is the sorry state of Canadian literature that a first edition can be purchased online for a mere $255.

Interestingly, the Lovell edition was the last until 1973 when both McCelland & Stewart's New Canadian Library and the University of Toronto Press's Reprint Library of Canadian Prose and Poetry returned the novel to print.

The CEECT edition is still available through McGill-Queen's University Press. Penguin Random House is selling an ebook of the last New Canadian Library edition, complete with copyright-free stock photo of an American Revolutionary War reenactor.

Penguin Random House charges $9.95 for a text that has been in the public domain since the nineteenth-century.

Related post:

Armand Durand; or, A Summer Project

James De Mille's Antarctic Death Cult

A Strange Manuscript Found in a Copper Cylinder
[James De Mille]
New York: Harper & Bros, 1888
306 pages

Forty years ago this month, I sat on a beige fibreglass seat to begin my first course in Canadian literature. An evening class, it took place twice-weekly on the third-floor of Concordia's Norris Building. I was a young man back then, and had just enough energy after eight-hour shifts at Sam the Record Man.

The professor, John R. Sorfleet, assigned four novels:

James de Mille - A Strange Manuscript Found in a Copper Cylinder (1888)

Charles G.D. Roberts - The Heart of the Ancient Wood (1896)

Thomas H. Raddall - The Nymph and the Lamp (1950)

Brian Moore - The Luck of Ginger Coffey (1960)

These were covered in chronological order. I liked each more than the last. The Luck of Ginger Coffey is the only title I wholeheartedly recommend, which is not to suggest that I didn't find something of interest in the others.

The earliest, A Strange Manuscript Found in a Copper Cylinder, intrigued because it overlapped with the lost world fantasies I'd read in adolescence. Here I cast my mind back to Edgar Rice Burroughs' Pellucidar, my parents' copy of James Hilton's Lost Horizon, and of course, Arthur Conan Doyle's The Lost World.

De Mille's novel begins aboard the yacht Falcon, property of lethargic Lord Featherstone. The poor man has tired of England and so invites three similarly bored gentlemen of privilege to accompany him on a winter cruise. February finds Featherstone and guests at sea somewhere east of the Medeira Islands, where they come across the titular cylinder bobbing in becalmed waters. Half-hearted attempts are made at opening the thing, until Melick, the most energetic of the quartet, appears with an axe.

As might be expected – the title is a bit of a spoiler – a strange manuscript is found within. Its author presents himself as Adam More, an Englishman who, having been carried by "a series of incredible events to a land from which escape is as impossible as from the grave," sent forth the container "in the hope that the ocean currents may bear it within the reach of civilized man."

More would have every right to feel disappointed.

Featherstone and company, while civilized, are not the best civilization has to offer. In the days following the discovery, they lounge about the Falcon taking turns reading the manuscript aloud, commenting on the text, and speculating as to its veracity.

More writes that he was a mate on the Trevelyan, a ship chartered by the British Government to transport convicts to Van Dieman's Land. This in itself sounds fascinating, but he skips by it all to begin with the return voyage. Inclement weather forces the Trevelyan south into uncharted waters "within fifteen hundred miles of the South Pole, and far within that impenetrable icy barrier which, in 1773, had arrested the progress of Captain Cook."

No one aboard the Trevelyan is particularly concerned – the sea is calm and the skies clear – and no objections are raised when More and fellow crew member Agnew take a boat to hunt seals. Fate intervenes when the weather suddenly turns. In something of a panic, the pair make for their ship, but efforts prove no match for the sea. They are at its mercy, resigned to drifting with the current, expecting slow death. And yet, they do find land, "a vast and drear accumulation of lava blocks of every imaginable shape, without a trace of vegetation—uninhabited, uninhabitable." A corpse lies not far from the shore:

The clothes were those of a European and a sailor; the frame was emaciated and dried up, till it looked like a skeleton; the face was blackened and all withered, and the bony hands were clinched tight. It was evidently some sailor who had suffered shipwreck in these frightful solitudes, and had drifted here to starve to death in this appalling wilderness. It was a sight which seemed ominous of our own fate, and Agnew’s boasted hope, which had so long upheld him, now sank down into a despair as deep as my own. What room was there now for hope, or how could we expect any other fate than this?

More and Agnew provide a Christian burial and return to their boat hoping, but not expecting, to be carried to a better place. Whether they find one is a matter of opinion. The pair pass through a channel that appears to have been formed by two active volcanoes, after which they encounter humans More describes as "animated mummies." They seem nice, until they reveal themselves as cannibals. Hungry eyes are cast on Agnew. He's killed and More escapes.  

A Strange Manuscript Found in a Copper Cylinder is not a Hollow Earth novel, though inattentive readers have described it as such. More's boat enters a sea within a massive cavern, where he encounters a monster of some sort and fires a shot to scare it off.

The boat continues to drift, emerging on a greater open sea. It's at this point – 53 pages in – that the real adventure begins.

Here More encounters the Kosekin who, despite their small stature, appear much healthier than the animated mummies who killed and consumed his friend Agnew. They're also extremely generous, ever eager to give More whatever his heart desires. He is soon introduced to Almah, a fair beauty who, like himself, is not of their kind.

Through Almah, More learns the language, customs, and culture of the Kosekin and their topsy-turvy polar world. They are a people who crave darkness and shun light. Self-sacrifice serves as the shell surrounding their core belief, so that they look to rid themselves of wealth and influence. The least is the most venerated. The local Kohen, whom More comes to know best of the Kosekin, shares a sad story:

"I was born," said he, "in the most enviable of positions. My father and mother were among the poorest in the land. Both died when I was a child, and I never saw them. I grew up in the open fields and public caverns, along with the most esteemed paupers. But, unfortunately for me, there was something wanting in my natural disposition. I loved death, of course, and poverty, too, very strongly; but I did not have that eager and energetic passion which is so desirable, nor was I watchful enough over my blessed estate of poverty. Surrounded as I was by those who were only too ready to take advantage of my ignorance or want of vigilance, I soon fell into evil ways, and gradually, in spite of myself, I found wealth pouring in upon me. Designing men succeeded in winning my consent to receive their possessions; and so I gradually fell away from that lofty position in which I was born. I grew richer and richer. My friends warned me, but in vain. I was too weak to resist; in fact, I lacked moral fibre, and had never learned how to say 'No.' So I went on, descending lower and lower in the scale of being. I became a capitalist, an Athon, a general officer, and finally Kohen."

Again, 'tis sad, but the Kohen's own weakness is to blame. He displays greater strength when confronting his own mortality. Like all Kosekin, the Kohen longs for the day when his life will end. His people refer  to Death as the "King of Joy." Almah does her best to explain to a disbelieving More:

"Here," said she, "no one understands what it is to fear death. They all love it and long for it; but everyone wishes above all to die for others. This is their highest blessing. To die a natural death in bed is avoided if possible."

The Kohen tells the story of an Athon who had led a failed attack on a creature in which all were killed save himself. For this, he was honoured: 

“Is it not the same with you? Have you not told me incredible things about your people, among which there were a few that seemed natural and intelligible? Among these was your system of honoring above all men those who procure the death of the largest number. You, with your pretended fear of death, wish to meet it in battle as eagerly as we do, and your most renowned men are those who have sent most to death.”

A Strange Manuscript in a Copper Cylinder shares something with Burroughs in that adventure, prehistoric beasts, and a love interest figure. What sets it apart is the quality of writing; De Mille's is by far the superior. No doubt some readers – my twelve-year-old self would've been one – will be irked by Lord Featherstone and his three guests, who see in More's manuscript an opportunity to philosophize and expound theories on linguistics, geography, and palaeontology. Oxenden, the quietest of the group, speaks up providing the most fascinating passages in remarking on the similarities in Kosekin, Christian, Jewish, Buddhist, and Hindu beliefs.

Melick alone expresses skepticism in More's story, dismissing the manuscript as a bad romance: "This writer is tawdry; he has the worst vices of the sensational school – he shows everywhere marks of haste, gross carelessness and universal feebleness." Unflattering comparisons to DeFoe and Swift are drawn.

A Strange Manuscript in a Copper Cylinder demonstrates none of the things Melick describes. Forty years later, I have no hesitation in recommending the novel; it is richer and more rewarding than I remembered.

Wish I'd known what my thoughts were on first reading. There may be a paper written for Prof Sorfleet's class in the crawlspace beneath our living room.

Object and Access: All evidence suggests that A Strange Manuscript Found in a Copper Cylinder was written in the 1865 and 1866. It was first published posthumously and anonymously in the pages of Harper's Weekly (7 Jan 1888 - 12 May 1888). My copy, a first edition, features nineteen plates by American Gilbert Gaul. The copy I read as a student was #68 in the New Canadian Library (1969). I still have it today, along with the Carleton University Press Centre for Editing Early Canadian Texts edition (1986). Neither was consulted in writing this review, but only because they're in that damn crawlspace.

The NCL edition is out of print, but the Centre for Editing Early Canadian Texts edition remains available, now through McGill-Queen's University Press. It has since been joined by another scholarly edition from Broadview Press (2011).

Used copies of are easily found online. Prices for the Harper & Bros first edition range between US$65 and US$400. Condition is a factor, but not as much as one might assume. The 1888 Chatto & Windus British first (below) tends to be a bit more dear.

Translations are few and relatively recent: Italian (Lo strano manoscritto trovato in un cilindro di rame; 2015) and Hindi ( एक तांबा सिलेंडर में पाया एक अजीब पांडुलिपि, 2019).

Cardinal Villeneuve's Folly

Les Demi-civilisés

Jean-Charles Harvey

Montreal: Éditions du Totem, 1934

Seventy-five years ago today Jean-Marie-Rodrigue Villeneuve, Archbishop of Quebec, had Les Demi-civilisés placed on the Index of Prohibited Books, thus ensuring that there will always be those who make a special effort to track it down. Not always an easy thing to do. While Cardinal Villeneuve's condemnation most assuredly helped spur sales – the 3000 copy print run sold out in a matter of weeks – it also meant that the novel, Harvey's second, remained out of print until 1962, when a revised edition was published.

In his 'CONDEMNATION DU ROMAN "LES-DEMI-CIVILISES"', the Cardinal cites article 1399, 3°, of the Code of Canon Law, which calls for the banning of works that 'purposely attack religion or good morals'. In fact, both are left unscathed; the reader finishes the novel with virtue intact. Harvey doesn't attack religion, but the Church. His demi-civilisés are not the uneducated, but their repressors: an alliance of clergy, politicians and businessmen.

The Globe and Mail, 30 April 1938

A pariah to some, a hero to others, Harvey did maintain a certain profile, and was sought out as a speaker. Pierre Chalout of Le Droit called him the 'grand-père de la révolution tranquille', yet during the final years of his life Harvey fell out of favour with a thud. His promotion of bilingualism and defence of federalism, as articulated in Pourquoi je suis anti-séparatiste (1962), alienated a great many Quebec intellectuals. Thirty-two years after his death, Quebec City has no rue Harvey, nor does Montreal. All but one of his books is out of print.

Les Demi-civilisés is one of a very small number of Canadian novels to have received two English language translations. The first, by Lukin Barette, is saddled with the rather unfortunate title Sackcloth for Banner (Toronto: Macmillan, 1938). As if that weren't bad enough, it may well be the worst translation yet made of a Canadian novel. Barette omits passages, changes names, invents dialogue and commits what amounts to a rewrite of the final two chapters. All is set right with Fear's Folly, John Glassco's 1980 translation, published two years later by Carleton University Press.

Object and Access: Sadly, predictably, all but absent from our public libraries. A decent copy of the first edition is currently listed online at US$30.00. An incredible bargain. English-language editions aren't dear. As Sackcloth for Banner, it goes for between C$60 and C$135. Fear's Folly is usually on offer for about C$15.