Several months ago, The Dorchester Review asked me to review David Staines' A History of Canadian Fiction.
Who am I to turn down an invitation.
Professor Staines' book was read at great sacrifice. Going through its 304 pages I ignored Stephen Henighan, a favourite critic, who shared his opinion of A History of Canadian Fiction in the pages of the Times Literary Supplement. A blind eye was turned to Stephen W. Beattie, another favourite, who reviewed the book for the Quill & Quire.
After submitting my review I read the two Stephens, sat back, and watched for more. I was more than rewarded with John Metcalf's newly published The Worst Truth: Regarding A History of Canadian Fiction by David Staines (Windsor: Biblioasis, 2022).
The Worst Truth quotes Henighan's TLS review, in which he makes this criticism of Staines:
He provides a useful introduction to Inuit literary culture, paying the 39,000 native speakers of Inuktituk an attention he denies to Canada's 7.3 million native speakers of French.
Well, the Spring/Summer Dorchester Review has now landed, bringing with it my review of Professor Staines' history, some of which adds to Henighan's observation:
How is it that a book titled A History of Canadian Fiction would exclude work written in French? Remarkably, Staines does not address this issue. In fact, he doesn’t so much as recognize the existence of Canadian fiction written in French. Of the hundreds of writers of fiction named in this book, we find two French names: Roger Lemelin and Gabrielle Roy. They first feature in a short list of “important people” who were once interviewed by Mavis Gallant and reappear as in another list of writers whose fiction Mordecai Richler had read. Roy’s name is in a third list, this of writers with whom Sandra Birdsell corresponded.
And that’s it.
The only mention of a work written in French appears in a nine-page "Chronology of historical, cultural, and literary events" that precedes the text itself. Next to the year 1632, we find: “Jesuit Relations, an annual, begins and continues until 1673.” But of course, they weren’t the “Jesuit Relations,” they were the Relations des jésuites.
More in The Dorchester Review.
And I have even more to say.
Invitations accepted.
And I have even more to say.
Invitations accepted.
