The Great War and Its Discontents

The Magpie
Douglas Durkin
Toronto: University of Toronto Press, 1974
351 pages

Craig Forrester has received a telephone call from Mrs Gilbert Nason, wife of one of the wealthiest men in Winnipeg, inviting him to a dinner party at the family home: "no dinner party was complete nowadays without its war hero — she would promise that he would not be asked one question during the evening, about his experiences at the front — and Marion would be there to tease him — and, well, would he come?"

Craig accepts the invitation. Marion, the Nasons' daughter, does indeed tease, as when she ushers him toward another woman, whispering:

“She’s a war widow, but she’s young and — come on, you’ll see for yourself.” She took him by the hand and pulled him after her across the hall and through an open doorway into a small reception-room. Mrs. Nason got up from where she had been sitting and came forward to meet him. “So here you are!” she greeted him, extending her hand. “My, but you’re looking well! Here’s our hero, Jeannette."

The scene takes place in July 1919, eight months after the Armistice, and one month after the violent end of Winnipeg General Strike.

The promise of the post-war future is very much a topic of dinner conversation. Methodist minister Reverend George Bentley, who joins Craig and Jeanette at the Nason family table, has strong opinions about the demands of the working man:

“Unless we restore our institutions to their status of the days before the war,” Bentley declared, “there is no hope for civilization.”
   Jeannette Bawden broke through at last with a word of protest. “Why take the trouble to save it, Mr. Bentley?” she asked in her softest voice.
   Marion chuckled in spite of herself — or because she had been awaiting just such an opportunity — and was reprimanded by a look from her father.
   “Why take the trouble to save our Christian heritage?” the good gentleman asked, surprised.
   “I wasn’t aware that it was Christian,” Jeannette retorted.
   Craig caught a glance from Marion and the two exchanged furtive winks. He was beginning to like Jeannette Bawden and was pleased, for some reason or other, to find that Marion shared her views.

   “Jeannette, you heretic,” Mrs. Nason interrupted, “I’m not going to permit you to badger Mr. Bentley. Craig, can’t you talk her off the subject.”
   “On the contrary,” objected Bentley, recovering himself, “I think I rather enjoy being badgered by a woman when she is as charming as—”

Craig makes no attempt to take Jeannette Bawden off the subject, he'd much rather hear what she has to say. Craig is the Magpie of the title, so named by a colleague who'd noted his habit of listening to conversation without contributing. Invariably, another would make a point he was contemplating:

“Craigie has a nimble wit but a heavy tongue,” his father had said of him in the old days.

Craig's father died on the family farm while he was off fighting overseas. He blames himself for not having been present. The two had always been very close, and were no doubt brought closer by the early death of Craig's mother.

At twenty, Craig was sent off to university. At twenty-four, his father bought him a seat on the Winnipeg Grain Exchange as a graduation gift.

The Winnipeg Grain Exchange as it was c.1920.
Craig's office is described as being on the seventh floor.

While tense moments in the pit follow, I admit my eyes began to glaze over. Debate over barley futures wasn't for me. I was more interested in the promises that had been made working men who had brought victory. More than anything, what grabbed my interest was the reception of the returning soldier and the portrayal of women.

Mrs Nason's assurance that Craig would not be asked about his experiences at the front proved true. However, the very next month, during a second dinner, this one at the Nason summer home, he finds himself seated beside coquettish Vicky Howard:

“Don’t you think you can persuade Captain Forrester to tell us some of the heroic things he did when he was in France, Marion?” Miss Howard cooed, with her cheek touching Craig’s left shoulder.

   “I should think you could get him to do that, Vicky,” Marion suggested. “I’ve never known how to get a returned man to tell of his experiences.”

   “I’ve heard some — some perfectly wonderful stories from men who have come back — one boy in the bank —”

Vicky Howard is one of several female characters of Craig's generation in the story. Each interesting in her own way, together they reflect a jarring shift in societal expectations and social norms. The Magpie spans 1919 and 1920, a touch early for bound breasts and flapperism to have reached the Canadian prairie, though it should be noted that one of the characters has bobbed her hair. 

Marion Nason delights in her friend Jeannette's needling Reverend Bentley, whose ministry has been supported by her father and other wealthy businessmen. This, combined with her beauty, leads Craig to make her his wife. However, once she has left her father's house she becomes a different person, one who is more concerned with maintaining the lifestyle into which she was born rather than the plight of others less fortunate.

Jeannette Bawden's life has been very much changed by the war. It killed her husband. Jeanette's desire for social upheaval is fuelled in part by revenge. Jeanette will end up living in sin with an outspoken veteran who shares her newfound politics.

Vicky Howard flirts openly with Craig during that second Nason dinner and in the evening that follows. When he does not respond, she opts for a one-nighter with Claude Charnley, Craig's rival for Marion's affection. The following summer, by which time Craig has married Marion, Vicky makes an overt pass: "People don’t wonder about such things nowadays. They used to.... before the war.... but not now. They take some things for granted.....” 

Then there's Martha Lane, Craig's friend since childhood. The girl from the neighbouring farm, they'd lost touch when she went off to study sculpture in Europe. Martha's father doesn't understand her art, but takes pride in her achievement. Once she and Craig reconnect, they spend hours alone together working on an exhibition of her works. 

These young women  are so unlike those depicted in pre-Great War Canadian novels and live in a much different world. To have a man, in this case Craig Forrester, spend time alone with, say, Jeannette Bawden or Martha Lane, would've destroyed reputations.

Hodder & Stoughton ad in The Victoria Daily Times, 15 December 1923

For other characters, the post-war world is all too familiar. Craig is driving late one afternoon when he encounters Jimmy Dyer as he walks home from work. They''d served alongside each in Europe and are now, to paraphrase Neil Young, back in their Canadian prairie homes. Jimmy's is the same little green and white shack he left to fight, leaving behind his wife and children. He's a cheerful sort, until talk turns to the war: 

"They’re all doing their damnedest to forget about it. They’re sticking a few hundred of the broken ones in hospitals here and there and they’re putting in a cenotaph and a bronze tablet here and there for the fellows who won’t be back. For the rest of us they’re putting green seats in the parks where we can sit down and go over our troubles if we want to without being asked to move on. In a year’s time they’ll send us a medal with a couple of inches of coloured ribbon and a form letter and the thing will be all over. Instead of shouting ‘On to Berlin’ they’ll change it to ‘Back to Normalcy’. We’ve spent four years of the best part of our lives fighting for the big fellows, and we’ll spend the rest of our days working for them just the same as we did before the war. The only real difference is that we had a band or two and a banner or two and a chaplain or two to remind us that we were fighting for the glory of God and the brotherhood of mankind, and now we have the squalls of hungry kids and the insults of a few God damned slackers to cheer us on our way. That sums it up for me, just about.”

Contemporary reviewers really struggled with this one. Some papers merely acknowledged the novel without reviewing it. In this case, the political elements are downplayed: 

The Border Cities Star, 22 March 1924

The Magpie was first published in 1923 by Hodder & Stoughton Canada. My 1974 edition was published as number 23 in the University of Toronto Press's Social History of Canada. It was given to me by a generous reader of this blog.

I'd assumed that the novel had been in and out of print over those five decades, but I was wrong. The Magpie had been out-of-print. What's more, after the University of Toronto Press reissue, The Magpie again slipped out of print for decades, until brought back in 2018 by Invisible Press.

It can be purchased through this link.

I'd been meaning to read the novel since my days as a Canadian Studies student in the 'eighties. Its depictions of the Winnipeg General Strike made it important, or so I thought. In fact, there are no depictions of the Winnipeg General Strike in The Magpie, just as there are no depictions of the Great War. The novel is a reaction to both events. It is a novel about the aftermath of conflict, as experienced by those who were harmed and those who benefited. 

The once-silent Magpie begins to speak out.

Favourite pasage (w/ spoiler): After his chance encounter with Craig, we never see Jimmy Dyer again. Craig keeps meaning to call, but many months pass before he returns to the Dyer family's extremely modest home. On a whim, he's decided to bring along Gilbert Nason, his liberal-minded businessman father-in-law. Over tea, they learn that Jimmy is dead; he never quite recovered from his encounter with mustard gas. Gilbert Nason reacts by offering help, but is soundly rejected:

"There’s a lot of women left alone in the world — lots of them right here in this city — and some of them might take help if you offered it to them. Some of them can’t help themselves. But I can. Jimmy Dyer never took charity from anyone and he wouldn’t want his wife to take it from anyone, either. No, Mr. Nason, there are some of us who are strong enough in body to go out and work for our children and strong enough in mind, too, to do a little thinking for ourselves. Somewhere I read of what one woman made her mind up to do when she got word that her husband had been killed. She was going out to take the life of some warmaker — take it with her own hands. And that’s what the men who make war are driving us to do. They will force the women to make war on those who made war for us. We’ll go out and find the men who sit in upholstered chairs and play the game of politics and business and move the Jimmy Dyers of the world about on the checker board like so many bits of wood. We’ll find them. They killed our men. We’ll kill them. What else have we to do? We’ll dog their steps. We’ll make them afraid to go out unattended. They’ll be afraid to touch food or water for fear of being poisoned. There’ll be ways, and ways—and ways! But we’ll stop it — we’ll stop it! We’ll bring no more sons into the world for them to feed to cannons. We’ll send no more husbands out behind brass bands to spill their blood in the field. We kept the homes — the gardens — the flowers.... the poppy beds....” 

Trivia (w/ spoiler): In the final pages, Craig is forced to come to terms with the fact that from the early days of his marriage Marion has been having an affair with Claude Charnley. The last page suggests a future with Martha Lane.

Canadian Singers and Their Songs
Edward S. Caswell, ed.
Toronto: McClelland & Stewart, 1919

In his own life, Durkin was the unfaithful spouse. His lover was also named Martha – Martha Ostenso – with whom he collaborated on over a dozen novels, including her 1925 bestselling debut Wild Geese. Their affair lasted over two decades, ending in marriage only after the death of his wife. 

Object and Access: My U of T Press edition is bound in black boards. The jacket design is not credited. 

Used copies of the first edition aren't nearly as dear as one might expect. Very Good and better copies of the first edition (all sans jacket) begin at $36.00. The copy to have is an inscribed and signed, offered by a Gatineau bookseller for $155.00.

The novel is available here – gratis – thanks to Faded Page.

Related posts:

Dead Man Sitting
Wild, Wild Geese

Giving Madge Macbeth Her Due

The frontispiece to Madge Macbeth's Kleath (Boston: Small, Maynard & Co, 1917)
Artist: George William Gage

A brief follow-up to the previous post on Madge Macbeth's The Long Day.

Madge Macbeth never visited the Yukon, but that didn't prevent her from setting her 1917 novel Kleath in Dawson City. I don't own a copy, and haven't read it, though it is available online. 

This isn't about that book, rather the film it inspired.

Two years after publication, the motion picture rights to Kleath were sold to the Mayfair Photoplay Corporation by her American publisher Small, Maynard & Co. Macbeth received a 65% cut, amounting to $442. The resulting film, The Law of the Yukon (1920), takes its title from a Robert Service poem. The Bard of the Yukon was given sole credit.

Exhibitors Herald, 1 May 1920

I wonder how much Service was paid for lending his name.

Bet it was more than $442.

The film The Law of the Yukon has nothing to do with Service. It's not in any way based on his "verse Classic." If you don't believe me, I'm providing the Service poem in full. If you do believe me, feel free to skip.

THE LAW OF THE YUKON

This is the law of the Yukon, and ever she makes it plain:

"Send not your foolish and feeble; send me your strong and your sane— 

Strong for the red rage of battle; sane, for I harry them sore;

Send me men girt for the combat, men who are grit to the core;

Swift as the panther in triumph, fierce as the bear in defeat,

Sired of a bulldog parent, steeled in the furnace heat.

Send me the best of your breeding, lend me your chosen ones;

Them will I take to my bosom, them will I call my sons;

Them will I gild with my treasure, them will I glut with my meat;

But the others—the misfits, the failures—I trample under my feet.

Dissolute, damned and despairful, crippled and palsied and slain,

Ye would send me the spawn of your gutters—Go! take back your spawn again.

"Wild and wide are my borders, stern as death is my sway;

From my ruthless throne I have ruled alone for a million years and a day;

Hugging my mighty treasure, waiting for man to come,

Till he swept like a turbid torrent, and after him swept—the scum.

The pallid pimp of the dead-line, the enervate of the pen,

One by one I weeded them out, for all that I sought was—Men.

One by one I dismayed them, frighting them sore with my glooms;

One by one I betrayed them unto my manifold dooms.

Drowned them like rats in my rivers, starved them like curs on my plains,

Rotted the flesh that was left them, poisoned the blood in their veins;

Burst with my winter upon them, searing forever their sight,

Lashed them with fungus-white faces, whimpering wild in the night;

Staggering blind through the storm-whirl, stumbling mad through the snow,

Frozen stiff in the ice-pack, brittle and bent like a bow;

Featureless, formless, forsaken, scented by wolves in their flight,

Left for the wind to make music through ribs that are glittering white;

Gnawing the black crust of failure, searching the pit of despair,

Crooking the toe in the trigger, trying to patter a prayer;

Going outside with an escort, raving with lips all afoam,

Writing a cheque for a million, driveling feebly of home;

Lost like a louse in the burning . . . or else in the tented town

Seeking a drunkard's solace, sinking and sinking down;

Steeped in the slime at the bottom, dead to a decent world,

Lost 'mid the human flotsam, far on the frontier hurled;

In the camp at the bend of the river, with its dozen saloons aglare,

Its gambling dens ariot, its gramophones all ablare;

Crimped with the crimes of a city, sin-ridden and bridled with lies,

In the hush of my mountained vastness, in the flush of my midnight skies.

Plague-spots, yet tools of my purpose, so natheless I suffer them thrive,

Crushing my Weak in their clutches, that only my Strong may survive.

"But the others, the men of my mettle, the men who would 'stablish my fame

Unto its ultimate issue, winning me honor, not shame;

Searching my uttermost valleys, fighting each step as they go,

Shooting the wrath of my rapids, scaling my ramparts of snow;

Ripping the guts of my mountains, looting the beds of my creeks,

Them will I take to my bosom, and speak as a mother speaks.

I am the land that listens, I am the land that broods;

Steeped in eternal beauty, crystalline waters and woods.

Long have I waited lonely, shunned as a thing accurst,

Monstrous, moody, pathetic, the last of the lands and the first;

Visioning camp-fires at twilight, sad with a longing forlorn,

Feeling my womb o'er-pregnant with the seed of cities unborn.

Wild and wide are my borders, stern as death is my sway,

And I wait for the men who will win me—and I will not be won in a day;

And I will not be won by weaklings, subtle, suave and mild,

But by men with the hearts of vikings, and the simple faith of a child;

Desperate, strong and resistless, unthrottled by fear or defeat,

Them will I gild with my treasure, them will I glut with my meat.

"Lofty I stand from each sister land, patient and wearily wise,

With the weight of a world of sadness in my quiet, passionless eyes;

Dreaming alone of a people, dreaming alone of a day,

When men shall not rape my riches, and curse me and go away;

Making a bawd of my bounty, fouling the hand that gave—

Till I rise in my wrath and I sweep on their path and I stamp them into a grave.

Dreaming of men who will bless me, of women esteeming me good,

Of children born in my borders of radiant motherhood,

Of cities leaping to stature, of fame like a flag unfurled,

As I pour the tide of my riches in the eager lap of the world."

This is the Law of the Yukon, that only the Strong shall thrive;

That surely the Weak shall perish, and only the Fit survive.

Dissolute, damned and despairful, crippled and palsied and slain,

This is the Will of the Yukon,—Lo, how she makes it plain! 

Not much in the way of plot, is there.

In an interview published under the title 'Look to Poems for New Ideas' in the 24 April 1920 issue of trade journal Exhibitors Herald,  Isaac Wolper, the president of Mayfair, hints at the truth:

Because The Law of the Yukon is a lost film, I've relied on old reviews for what it's about. The most detailed I've found comes courtesy of the 11 November 1920 edition of the Daily Colonist:

Morgan Kleath comes to Gold City, a bustling mining camp in the Klondike country, in the film "the law of the Yukon," which was shown for for the first time at the Variety Theatre yesterday. Kleath makes his way to the "San Domingo," the principal gathering place and meets Tim Meadows, the proprietor, who had induced him to come to Gold City to establish and edit a daily paper.
     Tim introduces Kleath to his daughter Goldie, whom he worships and guards with jealous care. Kleath invites Goldie to dance. Joe Duke, who as been paying attention to Goldie, conceives a violent dislike for Kleath and with the aid of his friend Jake Nichols, is able to pick a quarrel with him.
     A fight follows, in which Duke receives a sound thrashing. Jake, seeing the turn of events and, striving to aid his fried, stabs Morgan Kleath in the arm.
Barney McCool, a good natured old Irishman, who is known as "the biggest liar in Gold City," takes a strong fancy to Kleath and becomes his good man, Friday. He takes the wounded man to his log cabin and Dr. Meredith, the only physician in the town, waits on him. Mrs. Meredith, hearing of the newcomer, calls on him. She at once becomes infatuated with Kleath. Goldie to is strongly drawn to him.

     Everybody is anxious to know Kleath's past. His silence furnishes food for speculation. On two different occasions – once when he had picked a lock with a rusty nail, and once when he opened Tim Meadow's safe after the combination had been lost, he played into the hands of his enemies. These enemies, seeking to discredit him, circulate a story that Morgan Kleath is a yeggman, a criminal fugitive from the States.

     Duke, harboring revenge, sees his way clear to rob Tim Meadow' safe and have suspicion point towards Kleath. Duke and his partner, Jake Nichols, are successful in luring Goldie and Morgan Kleath to a deserted cabin, where they are forced to remain all night. During the night Duke and Jake commit the robbery.

     Kleath's feat of opening the safe is remembered and he is arrested and charged with the grave crime. Before leaving the deserted cabin, Kleath extracts a promise from Goldie that she will not mention the fact that they spent the night there. This, of course, is done to protect her good name. Kleath's silence compels the court to declare him guilty. Goldie, unable to keep silent, lays bare the whole circumstance. A stranger, a woman, appears dramatically and reveals the history of Kleath's past life (an honorable history, by the way) and herself as the accomplice of Duke and Nichols. Duke, infuriated at the turn of events, shoots the woman. After a lapse of time Kleath and Goldie leave the Klondike for the "Outside" as man and wife, and this the story ends happily, as it should. 

Exhibitors Herald, 12 June 1920

Because I haven't read the novel, I can't speak to the accuracy of the plot synopsis found in the this review from the November 1917 issue of the Canadian Magazine:

"...the story, if set for moving pictures, undoubtably would be a success."

In her 1957 memoir, Boulevard Career, Madge Macbeth devotes all of five sentences to Kleath: 

It was published in Boston and for several weeks I was deliriously happy. Then I learned that it was being filmed without my knowledge or consent. The Author's League of America took the matter up but there was nothing to be done because in my ignorance I had turned all rights over to the publisher. The film appeared under Robert Service's title, The Law of the Yukon, and my name was not mentioned!

     I got enough money from the venture to buy a cheap fur coat.

The $442 she received in 1920 would amount to under six thousand today. So, yeah, a cheap fur coat.

All this leaves me with this question: We can't see the movie, but should we be reading the book? 

A Bonus: In the Exhibitors Herald article, I happened to catch Isaac Wolper referencing The Miracle Man, almost certainly the most important lost film based on a Canadian novel:

Ideas lift a picture far above the commonplace level. Analyze one of the greatest pictures ever produced, 'The Miracle Man.' What made it great? Why was the public response to it so eager and spontaneous? The crux of the reason is expressed in one word. 'Idea'! The picture conveyed a poetic idea beautifully expressed.

Related posts:

Madge Macbeth's Great Gold Rush Hoax

Images from a Lost Film of a Forgotten Novel

The Miracle Man on Paper and Nitrate Film

Arthur Mayse: The Gift of His Extraordinary Life

 

At ten, The Beachcombers consumed a steady portion of my week – one half-hour each Sunday evening – and yet Arthur Mayse's name meant nothing to me. Truth be told, I never paid much attention to the show's credits. Mayse wrote four of the early episodes; they followed more than sixty short stories, novellas, and novels published in Liberty, Argosy, Collier's, Maclean's, and the Saturday Evening Post. They also followed three novels, including 1952's Desperate Search, a Post serial and Sears Book Club selection, which was adapted to the screen in a film starring Howard Keel and Jane Greer. IMDb has the trailer.

Arthur "Bill" Mayse was a Manitoban, born amongst the Swampy Cree to Baptist missionaries, though he lived most of his life in British Columbia, the province in which most of his fiction is set. A newspaperman, Mayse wrote for the Vancouver Sun, the Province, and was for thirty years a columnist for the Victoria Times-Colonist. His obituary appeared in the same edition as his final column.

I moved from Montreal to Vancouver not long after Arthur Mayse died. In my fifteen years in British Columbia – eight of which I served on the Executive of the Federation of BC Writers (two as Vice-President, two as President) – I never once heard anyone mention his name.

How can this be?

Arthur Mayse lived a most remarkable life. This early part of his Vancouver Sun obituary (25 March 1992), penned by son-in-law Stephen Hume, gives a sense of what we lost in his passing:

He knew Cowichan shamans, Sointula pukka fighters, tame apes from the A-frame camps, Chinese laborers, unrepentant Wobblies. More than anything, he knew and loved the country. He lived it, breathed it, fished it and sometimes despaired at what was being done to it in the ignorant clamor called progress.
      He was an ace reporter for The Province from the day he was hired out of UBC, a prize-winning poet one course short of graduation. He'd been freelancing pieces at space rates until the managing editor noticed he earned more from his column-inch scale than reporters did on full salary and hired him to save money.
     In 1933, covering the first ascent of Mount Waddington, highest peak in the Coast Range and a notorious killer of climbers, he packed carrier pigeons to the high base camp. Hawks picked them off at the treeline, so he did a solo descent through brutal terrain, bushwhacked his way to tidewater, cat danced the log booms and sweet-talked a tugboat skipper into taking him downcoast to file his exclusive story.

It ends:

When word of his death came, we went outside and looked into a night sky blazing with stars. The Big Dipper wheeled down toward the horizon, the same constellation Bill watched from Cowichan Bay in his dugout canoe (heisted for him by shaman Cultus Tommy) as a boy so long ago. It seemed right that he should escape weary age and sorrow at the hinge of the year. He died just before dawn. It was equinox, the first day of spring. We took his two-year-old granddaughter to a sea-run cutthroat beach –  a child he loved, a place he loved – and gave thanks for the gift of his extraordinary life.

Extraordinary indeed.

It wasn't until this month that I'd read anything by Arthur Mayse. The strength of that work, his debut novel Perilous Passage, sent me off on a tear through the short stories he published in Maclean's. It's sad to think that they came and went with each new issue – none were ever collected – and yet I can't help but appreciate a time in which fiction featured in our best magazines. And I can't help but admire the artists who provided illustrations for his stories.

15 February 1940

1 April 1945

15 May 1945

15 September 1945

15 October 1946

15 March 1951

Does "The Hex-Man of Croacker's Creek" have anything to do with "The Hexman," one of Mayse's Beachcombers scripts?

The question might be addressed in the introduction to a collection of his short stories.

Is the publication of such a thing not overdue?

Related posts:

Just Kids

Arthur Mayse, His Wife, and The Beachcombers