Canada's Most Popular Writers (25 Years Ago)?

Unearthed this past weekend, this little list from the May 1987 issue of Books in Canada. It is as described, a "studiously unscientific survey", consisting only of those readers who cared to respond and sacrifice what was then a 34¢ stamp. Still, I think it interesting enough to comment, thereby risking ridicule and ruffled feathers.

I'll begin by stating the obvious (to me at any rate): The number of respondents was likely quite small, as indicated by the number of ties. And yet I think that the top five authors is an accurate reflection of the time.

Here they are again with what would have been their most recent books:

1. Alice Munro – The Progress of Love (1986)
2. Margaret Atwood – The Handmaid's Tale (1985)
3. Timothy Findley – The Telling of Lies (1986)
4. Robertson Davies – What's Bred in the Bone (1985)
     Margaret Laurence – A Christmas Birthday Story (1982)

The unexpected comes with the five names that follow. The presence of Mavis Gallant, whom I maintain has never been accorded proper respect and recognition, is a pleasant surprise, while Janette Turner Hospital, Marian Engel and Audrey Thomas are... well, simply surprises. I don't mean to belittle, but I dare say that they wouldn't figure in a top ten "People's Choice" today.

But then, who would? Carol Shields, whose The Stone Diaries was six years in the future, seems a sure bet. Timothy Findley would be down, if not out. Richler would be up, bucking a trendy decent of the deceased. And here I return to the late Mrs Shields in stating boldly that she would have ranked higher in 2003, when she was still amongst us, than she does today.

How forgetful we are. All but two of the writers on the 1987 Books in Canada list were living. The exceptions, Margaret Laurence and Marian Engel, would have been safely described as "recently deceased".

No authors of another century feature on this "People Choice" – the first half of the twentieth century is unrecognized. Are we Canadians not unique? Imagine an English list without Shakespeare, Austen, the Brontës and Dickens; a French list lacking Balzac, Flaubert and de Maupassant; or an American top ten without Whitman, Fitzgerald and Hemingway.

The most important and sad observation one might make about the Books in Canada list is this: francophones do not figure. Gabrielle Roy, perhaps the best hope, is absent, as are Michel Tremblay, Anne Hébert and Antonine Maillet.

Hector de Saint-Denys Garneau?

Don't give him a second thought.

Books in Canada, vol. 16, no. 4 (May 1987)
RIP

Conversing with a Literary Tourist about Montreal

Audio of my recent conversation with Nigel Beale has just been posted here at the Literary Tourist.

Mordecai Richler, A.J.M. Smith, F.R. Scott, the Writers' Chapel, the Seville Theatre and Les Mas des Oliviers figure... as does Fiddler's Green Irish Pub, the establishment that has taken up residence in John Glassco's old Bishop Street pied-à-terre.

Related post: Blue Plaque Special

Cross-posted at A Gentleman of Pleasure

Songs for Sunday Suggested by John Wesley White

Following Tuesday's post about John Wesley White's Thinking the Unthinkable.

Pastor White is a rock 'n' roll revisionist, a fearless man who strays far from conventional thought and expression. Billboard be damned. In Arming for Armageddon (1983), White put it that Laurie Anderson's "O Superman" not only topped the U.S. singles chart, but was part of a satanic effort to lure listeners into accepting the Antichrist.


Thinking the Unthinkable (1992) has Laurie Anderson allied with Kiss in playing the devil's music:

"The Elder", the bands's all-time top album, was "concerned with a group of god-like figures who've watched over the planet since its beginnings in primordial ooze." The Elder is "an orphan boy who, through a succession of events, comes to save the world"*

See... just like Kal-el.

During the nine years separating the two books, White has come to believe that the Antichrist is an orphan (hence the dropping of King Juan Carlos from contention); otherwise the pastor's thinking is unchanged: "Britain's successors to the Beatles were the punk rock groups. Most notorious was Sid Vicious..."

Here White continues to be confused about Sid, whom he describes variously as a man and a band. Eventually, he settled on a the former with a sentence lifted from Arming for Armageddon: "His theme song was "Anarchy in the U.K.", in which he boasted of being an 'anarchist' and 'antichrist'."

I take issue. Sid was no role model, but I can find no evidence that he appropriated "Anarchy in the U.K.", a song he didn't write, performed here by a band of which he wasn't yet a member.



White is never so interesting, nor surprising as when he writes about popular music. I was taken aback in reading that in 1993 teenagers were being drawn increasingly to old chestnuts about ending it all:

Elton John sings about contemplating suicide; Elyse Wineberg says he is mortuary-bound; and British rock group Tin Lizzy belts out 'Suicide'.

Emboldened by the pastor's wavering over Sid Vicious, I challenge his assertion about "British rock group Tin Lizzy" through verse:

Lizzy was thin,
Not made of tin,
And came from Dublin.

Phil Lynott, the man who sang "Suicide", was long dead when Thinking the Unthinkable was published, but not by his own hand.

I admit, Elyse Weinberg was a mystery to me. A bit of digging reveals that Elyse is not a fella, as the pastor believes, but a woman. "Mortuary Bound" features on her 1968 debut album Elyse, which was released on the obscure Tetragrammaton label:


The same album peaked at #31 in the United States, and failed to chart in Canada, which pretty much explains why I'd never heard of Ms Weinberg.

The same album features a song with Neil Young on guitar:



Nineteen-sixty-eight was, of course, the year Young left Buffalo Springfield. He struck out on his own, playing intimate venues like Canterbury House, a small Anglican – sorry – Episcopal chapel in Ann Arbour Michigan.

Pastor White doesn't think much of the Episcopal Church.

Wonder how many people showed up for the free eats.

* The album – correct title: Music from "The Elder" – was a commercial failure. Released in 1981, it holds the distinction of being the worst-selling album in the band's 39-year history.

Related posts:
Same Old Same Old about Armageddon

Come, Come, Come - Nuclear Bomb