02 November 2022

Blue Plaque Special: Maritime Edition


The latter half of October was spent on a long road trip through Quebec, New Brunswick and Nova Scotia. Anyès and I travelled over four thousand kilometres in all, and yet didn't come close to hitting Prince Edward Island or Cape Breton. My European cousins would laugh at the notion that the Maritime provinces are small.

A first leg of the drive, getting to New Brunswick from our eastern Upper Canadian home, involved a stopover at Quebec City. We spent the first night at le Monèstere des Augustines, in which we'd stayed two years earlier. This time, instead of a suite, we chose to sleep a nun's cell. As I discovered, I'm considerably taller than a seventeenth-century woman.


I won't dwell on our time in Quebec City, though I would like to share a plaque I'd somehow missed on our previous trip.


I'm pleased to report that plaques are every bit as common in New Brunswick and Nova Scotia.

Fredricton, New Brunswick (pop. 58,200) may have more plaques per capita than any other Canadian city. Amongst the earliest is one affixed to the side of a house that once belonged to Loyalist poet Jonathan Odell.


The plaque honouring Odell can found across from Christ Church Fredericton's Anglican cathedral. Its former rectory once served as home to Sir Charles G.D. Roberts.



Across the street, a few doors down, we found the home of sister Elizabeth. This discovery brought us to a very interesting news story:
In fact, the heritage plaque was not altered to identify her, as the headline suggests, rather it was replaced with another:


Can't help but feel the Fredericton Heritage Trust missed a teaching opportunity there.

Remarkably, there are no plaques dedicated exclusively to Sir Charles G.D. Roberts, though I know of one in Westcock, New Brunswick. It would appear brother Theodore Goodrich Roberts has no plaques at all! The home in which cousin Bliss Carman was raised has two, the earliest of which was installed at his Shore Street home by the Imperial Order Daughters of the Empire in New Brunswick.

The more recent is the doing of the Historic Sites and Monuments Board of Canada.


Halifax was the easternmost point of our travels. We found blue plaques aplenty, including this one affixed to the house in which we stayed:


Sadly, the city's blue plaques aren't terribly informative.


I doubt Halliburton House has anything to do with Thomas Chandler Haliburton, but can't say for sure.

Curiously, given its rich literary history, Halifax has little in the way of plaques honouring writers. The only one I encountered was affixed to the mothballed Court House.

That's me taking a photo at the top of this post.

The discovery surprised in that it honoured Philippe-Ignace-François Aubert de Gaspé. The author of L'Influence d'un livre, Canada's first French-language novel, lived his final months in Halifax.


The last night of our trip was spent in Rivière-du-Loup. We had trouble sleeping, and so got up early. The place I'd most wanted to visit this trip was the reconstructed Aubert de Gaspé manor, but St-Jean-Port-Joli was pitch black when we passed.

Next year.

I'm a huge Aubert de Gaspé fan.

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31 October 2022

A WTF Harlequin Halloween


Murder — Queen High
Bob Wade and Bill Miller
Toronto: Harlequin, 1951

Over the years, the Dusty Bookcase has shared some very frightening covers from Harlequin's early history. Who can forget The Corpse Came Back, the 2014 Harlequin Halloween selection.


 I expect 2017's Out of the Night caused many a bad dream.

Apologies.

Murder  Queen High rates lower on the terror-inducing index, though I think you'll agree that it's pretty scary. A feline/human form threatens a gun-packing woman in a pink frock. What exactly is going on here?


The back cover only raises more questions:

Is the woman in pink the Queen? Is she Fay Jordan, "she of the sensuous figure and the mind to match"? Could it be "the curvy, swervy girl called Sin"? Whatever the answer, Murder — Queen High may just be the craziest novel Harlequin has ever published.


29 October 2022

Reverend King's Slow and Simple Swan Song



Satan as Lightning
Basil King
New York: Harper, 1929
280 pages

Basil King is the only Canadian to have topped the year-end list of bestselling novels in the United States. He accomplished this in 1909 with The Inner Shrine and came close to doing the same the following year with The Wild Olive.

Satan as Lightning came later – so much later that its author was dead.

William Benjamin Basil King
26 February 1859, Charlottetown, Prince Edward Island -
22 June 1928, Cambridge, Massachusetts

RIP

King's flawed hero is John Owen "Nod" Hesketh. The son of a prominent New York City Episcopal minister and precentor, Nod has been able to get away with a lot in his twenty-nine years. Consider the time bosom friend Edward Wrigley "Wrig" Coppard altered a two-dollar cheque to read "two hundred dollars." Nod and Wrig used their ill-gotten gains to shower girls with gifts and – ahem – "give them money." The forgery was eventually discovered, but as the cheque was issued by Wrig's father, wealthy businessman William Coppard, the two chums weren't brought before the law.

Sons of privilege – obviously – both Nod and Wrig attended schools of higher learning. After graduation, Rev Hesketh and Mr Coppard pooled funds to buy their boys a garage.

A garage?

The purchase makes no sense, though it does play an important role in the backstory. After their first year in business, Nod and Wrig found themselves two thousand dollars in debt. William Coppard wrote a cheque for nine dollars – something to do with the balance owing on a church organ – which Rev Hesketh gave to his son for deposit. On the way to the bank, Nod handed the cheque to Wrig, who then altered the amount to nine hundred. Nod used his half of the money to pay the garage's creditor; Wrig kept his half for himself. When caught, the reverend's son fessed up; not so, the rich man's son. Wrig feigns ignorance, and so the full weight lands on Nod. Rev Hesketh is of the belief that his son would do well by paying the penalty for his crime.

Call it tough love.

After serving a sentence of three years and nine months, Nod emerges from fictional Bitterwell Prison a changed man. No longer "devilish," the clergyman's son is intent on doing good, which includes paying off debts to former garage employee Tiddy Epps. Nod does not return to the Hesketh family home for fear of causing embarrassment. He lodges instead with the Bird family in a hovel not far from Gracie Mansion. Danny Bird, an accomplished pickpocket, is a friend met in prison. Wise Katy Bird, Danny's unattractive "lame" sister shares the abode, as does the matriarch, Mrs Bird. Mr Bird died some years earlier in the electric chair.


The ex-con's new life is modest with modest expectations, save one: Nod is intent on destroying former bosom friend Wrig Coppard. "I want other people to find out what he is," Nod tells Katy. 

Tension is heightened with the introduction of beautiful Blandina Vandertyl – named after the the patron saint of those falsely accused of cannibalism – whose secret engagement to Nod ended when he was convicted. On the rebound, she married Walter Frankland, who was killed in the Château-Thierry salient. Just as well, Blandina knows she would've grown bored with him. Walter was too good and she has a thing for bad boys. The wealthy war widow is now being pursued by none other than Wrig Coppard.

In his time, Basil King was known for his ability to weave a complex plot, but that talent isn't much in evidence here. This novel trods a fairly straight path with few obstacles. The conflict between Nod and Wrig never takes place because Nod finds religion – not through his father's church, rather at an ecumenical weekly gathering known as the Sinners Conference.

The novel's epigraphs.

Basil King's spiritual journey was every bit as unconventional. An Anglican clergyman, he served as rector of St. Luke's Pro-Cathedral (Halifax, Nova Scotia) and Christ Church (Cambridge, Massachusetts), eventually resigning from the ministry due to failing eyesight and ill-health. During the Great War, King became interested in spiritualism, The Abolishing of Death (1919) being his clearest statement on the matter. Supernatural elements feature in much of his fiction, most notably in the novella Going West (1919), the novel The Empty Sack (1921), and in his script for the by all accounts great lost silent film Earthbound (1920).

Of the ten King novel's I've read to date, Satan as Lightning seems the most personal. Its plot is slowed and dulled by discourse on religion and Nod's writings about prison, punishment, reform, and redemption. but this Anglican Church of Canada congregant was more than satisfied. That said, as with Sunday sermons, I was happy when it was over.

Trivia: Though the place of worship is not mentioned by name, Nod's father, Rev Hesketh, serves at New York's St John the Devine.

Coincidence: Satan as Lightning follows Ralph Connor's Corporal Cameron of the North West as the second novel I've read this year in which a young man finds himself in hot water over an altered cheque.

Was the crime really so common?

Trivia: This is the first King novel I've read to include a character from the author's home province: "Effie, a Scotch-Canadian from Prince Edward Island."

Note: I read Satan as Lightning for the 1929 Club.


Other 1929 titles covered at the Dusty Bookcase:



Object and Access: A green hardcover, my copy lacks the dust jacket. It was purchased for six dollars at a failing London, Ontario bookstore. Marked down from $45.95.


All of three copies are listed for sale online, the cheapest being a copy – lacking jacket – at US$4.95. The other two, both of which have jackets, are offered at US$119.95 and US$125.00.

Take your pick.

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