Happy May Day!

'Poetry to us is given'

James McIntyre's obituary in the the Globe of 2 April 1906, two days after his death. Not a word about his verse.

Poems of James McIntyre (Ingersoll, ON: Chronicle, 1889)

James McIntyre's Fair Thames

The end of National Poetry Month approaches, and with it the stragglers in the parade of things McIntyre. I suppose he'll always be remembered as "The Cheese Poet"... a bit unfair, but as noted at the start of the month, the poet brought this on himself. Certainly, the couplet feaured on the title page of his 1889 Poems of James McIntyre didn't help:

"Fair Canada is our Theme,

Land of rich cheese, milk and cream."

The dairy does distract, but McIntyre is honest in writing that his theme is Canada. "Canada Before Confederation", "Canada's Future" and "Birth of Canada as a Nation" kick things off, leading to poems about maple sugar, the railway, the North-West Rebellion and a tribute to politicians, living and dead.


The centrepiece of this self-published collection is not McIntyre's seventeen "Dairy and Cheese Odes", but "Sketches on the Banks of the Canadian Thames". Twelve poems in all, they deal with the river that McIntyre calls the "Happiest spot". It's the same body of water that in April 1891, two years after publication, overflowed its banks and quite literally carried away his livelihood.

He never published another book.

The vale of the Thames, St Marys, Ontario

Before Apple, Before the Bic Banana

Poems of James McIntyre (Ingersoll, ON: Chronicle, 1889)

Here's to Robert Gourlay!

Three or so years ago, I happened upon a newly installed bust of Robert Gourlay in Toronto's St. James Park. It was a pleasant surprise; we have so few of these sorts of things in Canada. Gourlay, being very much a forgotten figure, I suppose it was felt that something of an introduction was warranted. The pedestal reads: "Banished from Upper Canada in 1819 on false charges of sedition brought by the Family Compact. His writings had an impact on events leading to the 1837 rebellion." True enough, though Gourlay would be the first to add that he condemned that rebellion; indeed, he fought against it by sending Lieutenant-Governor Francis Bond Head intelligence on rebel activity south of the border.

It's simply not possible to reduce such a complex and confusing life to a couple of sentences – and I'm sure not going to try it here. The best account of Gourlay's life, written by S.F. Wise for The Dictionary of Canadian Biography, is recommended reading, if only for the description of the "darling system" (which proponents of electoral reform are encouraged to study).

When James McIntyre met this frustrated man, Gourlay was an octogenerian. Newly married to a 28-year-old bride, he was attempting one last time to gain some small amount of influence in a run for parliament. McIntyre reports his sad defeat.

In The Four Jameses, William Arthur Deacon treats the poet rather unfairly, writing that Gourlay "returned to Canada in 1856; and contested the Oxford seat in 1860, not in 1858 as McIntyre asserts." In fact, McIntyre is correct, though he does misspell Gourlay's surname – an obvious error that appears to have escaped the critic's notice.

Poems of James McIntyre (Ingersoll, ON: Chronicle, 1889)

Drowning by the Dock of the Bay

Poems of James McIntyre (Ingersoll, ON: Chronicle, 1889)

It seems they were forever fishing bodies out of Toronto Bay in the 19th century. Here's a small sad story from the 29 June 1886 New York Times in which authorities dragging the bay for one man found another.

The next day the paper used the the very same headline in reporting the death of a third man.

James McIntyre's young Montrealer of genteel form and dress may have been Henry Jaques, eldest son of Great Lakes shipping magnate G.E. Jaques, whose body was found floating in the harbour in May of 1873. Though initial reports drew attention to head and facial wounds as evidence of foul play, a coroner's jury found otherwise. According to the 28 May 1873 Montreal Daily Witness, his "features were much swollen and discolored from immersion in water", not as "the result of violence." Blame was instead placed upon the dangerous state of Toronto's Hamilton Wharf, from which, it was presumed, Jaques fell.

A Lesson for Sunday

A cautionary tale concerning faith from Thomas Conant's Upper Canada Sketches:

During the winter of 1842-3 the Second Adventists, or Millerites, were preaching that the world would be all burnt up in February, 1843. Nightly meetings were held, generally in the school-houses. One E— H— , about Prince Albert, Ont, owned a farm of one hundred acres and upwards, stocked with cattle and farm produce, as well as having implements of agriculture. So strongly did he embrace the Second Advent doctrines of the Millerites that he had not a doubt of the fire to come in February and burn all up, and in confirmation of his faith gave away his stock, implements and farm. Sarah Terwilligar, who lived about a mile east of Oshawa "corners," on the Kingston Road, made for herself wings of silk, and, on the night of 14th of February, jumped off the porch of her home, expecting to fly heavenward. Falling to the ground some fifteen feet, she was shaken up severely and rendered wholly unfit to attend at all to the fires that were expected to follow the next day.

The apocalypse was to have begun at two o'clock in the morning, at which time the fresh February snow would have turned to blood and started to burn. Obviously, the Millerites were a bit off in their prediction.

Conant was less a year old at the time of the anticipated apocalypse, and so relied on others in penning his sketch. This including a manufacturer named Whiting, who complained that come morning "he could do no business, because the people had not gotten over the surprise of finding themselves alive."

And poor Sarah Terwilligar? The author tells us she broke her leg.

Related post: Another Sunday, Another Lesson