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A JOURNEY THROUGH CANADA'S FORGOTTEN, NEGLECTED AND SUPPRESSED WRITING
A brief addendum to last week's post on Eric Cecil Morris' A Voice is Calling.A debut novel by an unknown, A Voice is Calling received little attention when published and has been pretty much ignored ever since. So, how to explain this translation?
First Unitarian Church, Montreal 27 May 1987 |
What lay inside was not quite as advertised – although by no means a disappointment. Quite the reverse, actually. This was a solid, high-quality thriller.First published in 1962, set in 1954 Montreal, I first read The Damned and the Destroyed four years ago. My opinion of the novel – shared here – was at the time lukewarm. That I pushed to have it republished as a Ricochet Book says something about first impressions. The Damned and the Destroyed has never let go. My interest in the novel and its author is such that I wrote the introduction to this, the first print edition in more than half a century.
"You'll like him, Herminia," Mrs. Dewsbury said, nodding. "He's one of your own kind, as dreadful as you are; very free and advanced; a perfect firebrand. In fact, my dear child, I don't know which of you makes my hair stand on end most."Mrs Dewsbury is spot on in her prediction; not only does Herminia like Alan, the feeling is mutual. The two prove to be kindred spirits, sharing identical opinions on all topics, the foremost of which are the education and emancipation of women.
"They're trying hard enough to develop us intellectually; but morally and socially they want to mew us up just as close as ever. And they won't succeed. The zenana must go. Sooner or later, I'm sure, if you begin by educating women, you must end by emancipating them."These exchanges test the reader's patience, but not that of the couple caught up in the bloom of new love. The challenge to their relationship comes when, three weeks after Mrs Dewsbury's introduction, Alan proposes marriage. Here, at last, is something on which they don't see eye to eye. Replies Herminia:
"So I think too," Alan answered, growing every moment more interested. "And for my part, it's the emancipation, not the mere education, that most appeals to me."
"Yes, I've always felt that," Herminia went on, letting herself out more freely, for she felt she was face to face with a sympathetic listener. "And for that reason, it's the question of social and moral emancipation that interests me far more than the mere political one, – woman's rights as they call it. Of course I'm a member of all the woman's franchise leagues and everything of that sort, – they can't afford to do without a single friend's name on their lists at present; but the vote is a matter that troubles me little in itself, what I want is to see women made fit to use it. After all, political life fills but a small and unimportant part in our total existence. It's the perpetual pressure of social and ethical restrictions that most weighs down women."
"My conscience won't let me. I know what marriage is, from what vile slavery it has sprung; on what unseen horrors for my sister women it is reared and buttressed; by what unholy sacrifices it is sustained, and made possible. I know it has a history. I know its past, I know its present, and I can't embrace it; I can't be untrue to my most sacred beliefs."Alan tries to convince Herminia that their marriage wouldn't be like others. The ceremony would be a mere formality, and would save them both – her particularly – from scorn, hardship, and martyrdom.
Alan observed almost without observing it that she was gone but for a second. She asked none of that long interval that most women require for the simplest matter of toilet.Trivia I: Remarkably, The Woman Who Did novel inspired no less than three responses that took the form of novels: Victoria Crosse's The Woman Who Didn't, Mrs Lovett Cameron's The Man Who Didn't, and Lucas Cleeve's The Woman Who Wouldn't, all published in 1895.