Showing posts with label Religion. Show all posts
Showing posts with label Religion. Show all posts

29 April 2024

Of Cannibals and Christians



The Great Taboo
Grant Allen
New York: Harper & Brothers, 1891
271 pages

Reviewing Gilbert Parker's The Right of Way a while back, I expressed my opposition to the idea of starting a novel with dialogue. "'Not guilty, your Honor!'"   italics and all – is its first line.

The first line in The Great Taboo is "'Man overboard!'"

Better than "Splash!" I suppose.

The man who has gone overboard is, in fact, a woman. No one knows this better than English civil servant Felix Thurston. An instant earlier he'd grasped Miss Muriel Ellis' slender waist as a wall of water struck the deck of the Austalasian:

The wave had knocked him down, and dashed him against the bulwark on the leeward side. As he picked himself up, wet, bruised, and shaken, he looked about for Muriel. A terrible dread seized upon his soul at once. Impossible! Impossible! she couldn't have been washed overboard!

Thurston dives into the "fierce black water" – I should've mentioned it is nighttime – intent on rescue. Lifebelts are flung in their general direction and a boat is lowered, its light playing upon the waves, but to no avail. After an exhaustive search, the crewmen return to the ship. Their captain is philosophical:

"I knew there wasn't a chance; but in common humanity one was bound to make some show of trying to save 'em. He was a brave fellow to go after her, though it was no good, of course. He couldn't even find her, at night, and with such a sea as that running."
In fact, Mr Thurston did find Miss Owen; Felix and Muriel cling to each other even as the captain speaks. Buoyed by lifebelts, the pair drifts toward a reef that bounds Boupari, "one of those rare remote islets where the very rumor of our European civilization has hardly yet penetrated." As the new day dawns, Felix begins to make out signs of habitation. He's well aware that the Polynesian islands are home to "the fiercest and most bloodthirsty cannibals known to travellers." And so, he is on his guard as smiling, friendly souls paddle to transport the two castaways from reef to islet.

Felix and Muriel are not eaten, rather they're made the King of Rain and Queen of Clouds. The two are considered gods, subservient only to the high god Tu-Kila-Kila. They are also deemed "Korong," a word the civil servant, who is otherwise conversant in Polynesian languages, knows not.


Here the reader has an advantage in that the word was chanted repeatedly during the roasting of two Boupari inhabitants mere hours before Felix and Muriel's arrival. Still, it is surprising that the King of Rain and Queen of Clouds, who seem fairly sharp, need be told its meaning... and by a parrot, no less!

Grant Allen was all too dismissive of his novels, but I'm not. The best part of worthwhile nineteenth-century Canadian fiction was written by Allen. That said, I have been dismissive of his adventure novels, Wednesday the Tenth (aka The Cruise of the Albatross) included. Published the same year The Great Taboo, it too features cannibals.*

But I wonder, could it be that The Great Taboo is something more than an adventure novel? Allen's preface is by turns intriguing and amusing:


This reviewer is aware of Frazier's The Golden Bough (1890-1915), but has not read it. I'm familiar with Andrew Lang, but not his Myth, Ritual, and Religion (1887). Henry Ogg Forbes's A Naturalist's Wanderings in the Eastern Archipelago (1885) and Julian Thomas's Cannibals and Convicts (1886) are both new to me, as they would have been to Allen in the years preceding The Great Taboo.

I haven't had time to read those books, but have read Mary Beard's review of Robert Fraser's 1990 The Making of ‘The Golden Bough’: The Origin and Growth of an Argument (London Review of Books, 26 June 1990), in which she writes that The Great Taboo "turned Frazer’s metaphorical journey into a literal tale of travel and adventure." It is, in her words, "a crude and simplified retelling of The Golden Bough," and "important for our understanding of the immediate popular reception of Frazer’s work."

In the end, Felix and Muriel are not consumed by cannibals. As the genre dictates, they escape Boupari, marry, and return to England. The final scene is also the best. It takes place in the London drawing room of the Mrs Ellis, Muriel's aunt by marriage, in which the newlyweds are confronted with the taboos of their own island.

The last sentence is much better than the first.

* Five years ago, I posted a Grant Allen top ten in which The Cruise of the Albatross takes the final spot. At the time, I'd read all of twelve Allen novels. I've now read eighteen. The Cruise of the Albatross has fallen to fourteenth position.
Trivia: Being of a certain age, I couldn't read the title without thinking of the Great Gazoo. The name Felix Thurston reminded me of this more famous fictional castaway:

Object and Access: My first American edition was purchased four or five years ago. I cannot remember how much I paid, but it couldn't have been fifty dollars. The true first is the British first. Published in 1890 by Chatto & Windus, I see evidence of a second printing the following year.

No copies of either is listed for sale online today. It would appear that there have been no other editions.

The Harper & Bros edition can be read online here courtesy of the Internet Archive.

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02 November 2023

Abraham's Bosom and the Great Change of Life



Abraham's Bosom
Basil King
New York: Harper & Brothers, 1918
54 pages

A short story masquerading as a novella, Abraham's Bosom first appeared in the March 30, 1918 edition of The Saturday Evening Post. Its publication nearly coincided with Germany's devastating spring offensive, which resulted in more than 862,000 Allied dead and wounded. 


Abraham's Bosom begins in a doctor's office. Berkley Noone, first rector of St Thomas, is told that he is suffering from the very same rare disease that had afflicted organist Ned Angel. A "near-sighted fellow with a limp," Angel had trained the choir of St Thomas for forty years – "without salary" – only to be dismissed by Noone after sharing his diagnosis.

Abraham's Bosom frontispiece.
The organist died two months later.

After receiving his own diagnosis, Noone walks about the city a bit before taking to his death bed. As he lies dying, the reverend reflects upon on his marriage and children. Wife Emily hovers about, propping him up in what she insists are the most comfortable positions. Their five children, whom he considers disappointments, visit from time to time. All are present during his final moments as the reverend gazes somewhat vacantly at an engraving of his favourite painting, William Homan Hunt's The Light of the World. His eyes see the lantern glowing brighter and brighter until it outshines the afternoon sun.

It takes time for Noone to recognize his passing. He'd expected an instant in which his soul would "tear its way out of his body and he should be thrust, a naked, quivering bundle of spiritual nerves, before angels and archangels and principalities and powers, and a God whose first question would be that which was put to Cain: "What hast thou done?"

Instead, he's met by Ned Angel.

As a story, Abraham's Bosom is much shorter than it appears. The diagnosis, wandering, and death bed scenes are brief; the better part of the book involves theological discussion as Angel sets Noone straight on things theosophical and what the reverend may expect now that he has passed through the "great change." It was followed six months later by King's far superior Going West, which concerns a ghostly journey shared by German and American soldiers who have killed each another in battle. 


Both are products of the author's growing interest in spiritualism, sown in Flanders and other bloody fields. In this respect, he was far from alone amongst bestselling authors – Arthur Conan Doyle, for example – but he did stand out as a popular Anglican minister who challenged church doctrine. Reverend King did not believe in death, rather the continuance of life. In Reverend Noone's case, as with everyone, there is no sudden tearing of the soul from the body, rather a gentle imperceptible "great change."


That term – "great change" – features three times in the text, and on the first of three different dust jackets Harper used to sell book (above). I suspect King himself wrote its words. Note the second paragraph:
This story will bring Comfort and Consolation to many who are in trouble of mind about the Hereafter.
In the Hereafter, as King believes it to be, those who have passed through this great change see things with different eyes. Berkley Noone sees his wife and children as themselves but themselves glorified:
Emily was again the dryad of their youthful days; but a dryad with ways of light and tenderness he had never known her to possess. Each of the children was bathed in the same beautifying radiance. He knew them – and yet he didn't know them. All he could affirm of them exactly was that his doubts and worryings and disappointments on account of them were past. He felt what Angel had just been telling him, that he was waking from some troubled dream on their behalf.
Noone's familial relationships will continue. As with the soldiers in Going West, he will be able to visit and even communicate. 

If anything, Reverend King's The Abolishing of Death (1919), an account of his experiences communicating with nineteenth-century chemist Henry Talbot – but not really – would've brought further comfort and consolation to the greiving.

Knowing the date of composition, some nine months before the Armistice, what struck me most about Abraham's Bosom is its disconnect from the Great War.  The conflict, which plays such a part in his novels  The High Heart (1917), Going West (1918), The Thread of Flame (1920), The Empty Sack (1921) is not so much as mentioned. Or might it be that the allusion is subtle? Here's Ned Angel:
"How are the Children of Dust making use of the knowledge they've gained during the last fifty years of their counting? Is it to help one another? Is it to benefit themselves? Is it to make the world happier, or more peaceful, or more prosperous? Haven't they taken all their new resources, all their increased facilities, all their approximations to Truth, all their approaches to God – the things which belonged to their peace, as Jesus of Nazareth called them – and made them instruments of mutual destruction? Aren't they straining their ingenuity to devise undreamed-of methods for doing one another harm?''
I write this nine days short of the 105th anniversary of that Armistice. 

Object and Access: My copy, which is in pretty rotten shape, was purchased seven years ago as one title in a box containing twenty or thirty old Canadian books. Price: $20.

The frontispiece featuring afflicted organist Ned Angel is one of four Walter H. Everett illustrations commissioned for The Saturday Evening Post. Interestingly, no matter the placing, all depict scenes and from the first third of the story. This image, with caption from the opening pages of the story, appears at on the final page of its Post debut:

The "timid, wild-eyed nymph of a thing who had incarnated for him all that was poetry in the year when he was twenty-eight" is Reverend Noon's wife. She's a cutie!

Online booksellers list copies beginning at five American dollars, but they'll demand a further US$30 or US$35 for shipping. Some have dust jackets, some do not. The one you want to buy is offered by a Massachusetts bookseller who promises an inscribed copy at US$75.

All claim to be offering the first edition, but as I've discovered, there are at least three variants.

Related posts:

06 June 2023

Man of Faith, Man of Steel

,

The Man from Krypton: The Gospel According to Superman
John Wesley White
Minneapolis: Bethany Fellowship, 1978
175 pages

John Wesley White died on September 4, 2016, the very same day Mother Teresa was canonized by Pope Francis; White being a Billy Graham Evangelistic Associate, I consider this a coincidence.

Rev Dr White was no stranger to the Dusty Bookcase, yet his passing was not noted here. The Dusty Bookcase has to do with the forgotten, the neglected, and the suppressed. In the days following his death, John Wesley White was remembered as never before.  

Looking through his obituaries, I find it curious that few mention the preacher's written work. The Toronto Star obit informs that White wrote "over twenty books," singling out Re-entry (which I've read) and The Prodigal Son (which does not exist). My introduction to White, the man, and his prophesies didn't come through Agape (his TV show) or 100 Huntley Street (not his TV show), rather Arming for Armageddon, which I found fourteen years ago in the Stratford, Ontario Salvation Army Thrift Store.

John Wesley White on 100 Huntley Street, January 1988.

Arming for Armageddon espouses an all too common, all too unappealing brand of born again Christianity, but White's writing, particular and peculiar, had me yearning for more. Over the next few years, that same Thrift Store yielded a second White title, Thinking the Unthinkable, and a third, the aforementioned Re-entry, but then my family moved eastward. Since then, I've had to rely on online booksellers, The Man from Krypton being my most recent. I'd long wanted this book because of something I'd read in my first White book.

In Arming for Armageddon, Rev Dr White condemns Christopher Reeve's Superman for "preparing the human psyche for an Antichrist."

The Man from Krypton isn't quite so damning. Published to coincide with the release of Superman: The Movie, its first chapter cribs liberally from issues of Time. This quote from creative consultant Tom Mankiewicz sets the tone: "Whatever Jimmy Carter is asking us to be, Superman is already. What we are really giving people is the Christian message: that we should all be honest, love each other and be for the underdog."

Being familiar with White's writing, I questioned the veracity of the Mankiewicz quote, only to find it in the August 1, 1977 edition. Further surprises followed: Rev Dr White praises Jimmy Carter, happily notes increasing church attendance, and remarks on young people's attraction to things spiritual, as reflected in the popularity of Star Wars and Close Encounters of the Third Kind.

Hallelujah!

So positive, so uplifting, the first chapter of The Man from Krypton is unlike anything found in the Rev Dr's other books. The remaining nine chapters are classic White: disinformation ("Murder in Canada has doubled in a dacade [sic]") and misinformation ("There are some current movies entitled Fantom From Space and Tony and Tia, Two Cosmic Beings — From Outer Space."), accompanied by the usual muddled rambling:

"Sorry seems to be the hardest word," sings Elton John. Eric Segal, the Yale professor who became famous as the author of Love Story, defines love as never having to say you're sorry. Coming to Christ, as Billy Graham has demonstrated in his prayer with millions of repenting sinners, must begin with: "I am sorry for my sins," or words to that effect.

According to White, Carrie is the sequel to The Omen and Shakespeare wrote The Little Prince. An Oxford graduate, he attributes these words to the Bard:

Le petit prédicateur writes of men named Timothy O'Leary, Gue Grevara, Freddie Printz, and Terry Keith. On his planet, Hollywood produces "Satan thrillers" titled Satan's MenThe Devil's WidowMistress of the Devil (starring Liv Ullman), and The Devil's Mistress (starring Andy Warhol), none of which are recognized by IMDb.

Preacher White was always quick to judge; anything might be condemned as a Satan thriller. Consider Shout at the Devil, the 1976 action-adventure inspired by the 1905 sinking of SMS Königsberg. White is wrong in describing it as a Satan thriller, just as he's wrong that it stars "Marvin Moore."

After all these years, after all his books, I feel I've come to understand White's confusion. Until 1996, the year he was pretty much silenced by a stroke, the Rev Dr was extremely busy, flying around the world, spreading his interpretation of the Bible. I believe his habit of referencing billboards and newspaper headlines is a reflection of the fast-paced, jet-setting evangelical lifestyle. The preacher had little time for contemplation, never mind investigation. Writing of Tony and Tia, Two Cosmic Beings — From Outer Space, White is almost certainly referencing Disney's 1975 Escape to Witch Mountain, a film he almost certainly never saw.

As a White scholar, there was no challenge in linking Tony and Tia, Two Cosmic Beings — From Outer Space and Escape to Witch Mountain, but I am stumped by his description of a non-existent Blood, Sweat and Tears album. What inspired this?

The rock group "Blood, Sweat and Tears" combined Mick Jagger's "Sympathy for the Devil" and Moussorgsky's "Night on Bald Mountain" in an album entitled "Sympathy to the Devil — Symphony for the Devil." Tragically and quickly Eve's sympathy for the devil had turned the human race into rendering a "symphony to the devil" which is playing and slaying at a higher decibel level today than the devil has directed in the long history of man.

One might ask what any of this has to do with Superman.

The answer is not much.

The Man of Steel is the focus of the first five pages – "Joe Schuster," "George Reeves," and "Lennone Lemmon" figure – after which he is relegated to the introductory paragraph of each chapter; these being typical:

In the film, Superman has X-ray eyes that can see through virtually anything. He knows everything about anybody with whom he has to so. This, of course points us back to Jesus Christ.

Superbaby grows into Superman and seems to be able to do anything. He can leap over skyscrapers in one gargantuan bound. He tames bursting floodwaters from a collapsing dam. He catches a crashing helicopter in midair. The people are left asking: "Is there anything too hard for Superman?" Which of course rakes us straight to the Bible. 

There is one brief mention of Superman outside these introductory paragraphs, but it comes with a degree of resentment: 

Jesus could walk over hills or mountains at will, calm stormy waters, and save a sinking ship in mid-sea. Superman's feats of leaping over a skyscraper, calming a bursting dam, and catching a crashing helicopter were topped by Jesus years ago!

White knew little about Superman other than what he'd read in Time. The Gospel According to Superman was nothing more than a subtitle used to sell books.

John Wesley White's world isn't Earth One or Earth Two. Bizarro World comes closest; ugly, disturbing, nonsensical, and usually good for a laugh.

Favourite short passage:

There's a book title Drop Into Hell. Christians are to urge people not to drop into hell.

Favourite short passage (runner-up):

"If I were God, this world of sin and suffering world break my heart!" Goethe, the German, reckoned. Mr. Goethe, that's precisely what it did when Jesus hung on the center cross!
Favourite feature length passage:

Saved! That word conjures up a lot of impressions in our minds. A hockey goalie makes about thirty saves per game. A baseball relief pitcher might manage twenty or so saves in a season. A crop is saved by good rain. A surgeon saves a patient's life by the educated skill of his hand on the scalpel. A policeman saves a child from drowning. Churchill saved England from Hitler. Erica Jong writes her best seller, How to Save Your Own Life, which the way it defies morality and defies immortality, might better be entitled How to Ruin Your Own Life. Whole pages in magazines and papers are sold to bank advertisements which invite: "SAVINGS –That's What It Is All About." "SAVE NOW – During our Annual Sale" publicizes every store worth its salt, sooner or later. A headliner during the Rumanian earthquake disaster reads: "Buried for 62 Hours, Waitress Saved in Bucharest." Yet when the word is used spiritually, it is nearly unknown.

Object and Access: An unexceptional mass market paperback. The cover illustrator, who seems to be channelling 1966 Batman, is not credited. 

Eighteen copies are listed for sale online, the least expensive priced at US$5.23. One Maryland bookseller offers a signed copy at US$5.29. I'd say it's worth the additional six cents.

Related posts:

11 November 2021

Remembering Calvin Dale Williamson


A sixty-page booklet published by William Southam, father of the Southam newspaper empire, Regimental Songs was distributed to members of the Canadian Expeditionary Force. The first song is "Alexander's Ragtime Band;" the second, "Alouette," is followed by "Annie Laurie." My favourite is the fourth: "Any Little Girl That's a Nice Little Girl is the Right Little Girl for Me." Regimental Songs provides only the chorus:

The song in full is quite ribald.

Southam's booklet contains 168 songs – some bowdlerized, some not. "God Save the King" is sandwiched between the chorus of "Every Little Bit Added to What You've Got Makes Just a Little Bit More" and select lines from "Good-Night, Ladies."

Regimental Songs isn't all King, Country, and girls. 

I purchased the booklet ten years ago at a library book sale. It once belonged to Calvin Dale Williamson of St Marys, Ontario, who at nineteen enlisted to serve as a private in the 55th Overseas Battery, Canadian Field Artillery.

Après la guerre, Cal Williamson worked as a plumber. A life-long bachelor, he lived in a modest house on Jones Street East (likely the same house in which he was born). A friend who hired him in his later years remembers Mr Williamson as a hoarder and something of an eccentric. Calvin Dale Williamson died in 1983, at the age of eighty-seven. "When he died, the contents of his house were cleared out and dispersed," writes my friend. "The house was demolished and there is no trace of this interesting man left in St. Marys – except, perhaps, at some drilled wells."

Calvin Dale Williamson lies next to his parents, Thomas and Cordelia, in the St Marys Cemetery.

RIP

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14 November 2018

The Great Canadian Post-Great War Novel?



The Empty Sack
Basil King
New York: Harper, 1921
446 pages
"We're all different. Life as we used to live it begins to seem so empty. We weren't real; we people who spent our time entertaining and being entertained. It's all very well to say that we're much the same since the war as we were before, but it isn't so. I know I'm not."
— Junia Collingham in Basil King's The Empty Sack
In September 1918, two months before the Armistice, the Pictorial Review published "Going West," a new work of fiction by Basil King. The writer was then at the height of his popularity, with novels appearing regularly on Publishers Weekly bestseller lists; the magazine had recognized King's The Inner Shrine, as the bestselling novel of 1909. A retired Anglican clergyman from Prince Edward Island, King's books focussed on fidelity, honour, the sanctity of marriage, and the tragedy of divorce. "Going West" was something altogether different. A long short story, it concerns two enemy soldiers – one American, the other German – who kill each other on the battlefield, and then reunite to visit their respective families in the afterlife. The more spiritual of the dead men – interestingly, the German – finds he can communicate with his loved ones, while his agnostic companion cannot.


The story's popularity ensured its republication as a book, which was in turn followed by a second altogether different King title: The Abolishing of Death.* Because I like the reverend, and don't doubt his honesty and good intentions, I accept his presentation of The Abolishing of Death as a work of non-fiction. I'm sure he believed it to be true. Published first in Cosmopolitan (July-October 1919), it is very much a book of its time – that time being one of significant interest in communion between the living and the dead, spurred on by the war, Sir Oliver Lodge, and Sir Arthur Conan Doyle.


Doyle believed his strongest contact with the spiritual plane to be Lily Loder-Symonds, his children's nanny, while King relied on a young woman identified only as "Jennifer." Through her, the clergyman was able to communicate with a dead man who, amongst other things, spoke of the "mission of sex" for which Canadians had been "specially selected."

I await my orders.

Of King's novels – the five I've read, anyway – The Empty Sack features the most profound expression of the spiritual beliefs he'd come to adopt during the Great War. Dark and distressing, the only rays of hope come in the penultimate chapter with evidence of an afterlife in which we will all be reunited with loved ones.


I've spoiled little here, because The Empty Sack doesn't unfold anything like the reader might expect. The novel begins with wealthy New York banker Bradley Collingham's dismissal of employee Josiah Follett; the latter is approaching old age, and his work isn't turning quite the profit it once did.  Focus then shifts to painter Hubert Wray's studio, where Jennie Follett poses "in a Greek peplum of white-cotton cloth." Josiah's daughter, Jennie's work as a model helps maintain the Follett family's modest middle class lifestyle in New Jersey's Pemberton Heights. Hubert has an obvious thing for her – and she him – so why doesn't his friend Bob see? "Listen, Hubert. I'm going to marry that girl," Bob tells his pal. Incidentally, coincidentally, Bob's father is Bradley Collingham, the man who had just kicked Jennie's dad to the curb.

Two chapters in, I thought The Empty Sack would be all about Jennie Follett, but it is really a tale of two families.

The Folletts are devastated by the news of the sacking. Josiah hopes that his forty-seven years' experience in the banking industry will win him some sort of position with another financial institution, but at sixty-three he's considered too old. Jennie's modest contribution to the family ends when she refuses to pose in the nude for Hubert. She looks for other work, but finds that stores, factories, offices, and dressmaking establishments aren't much interested in a young woman whose only skill is the ability to stand still. Sister Gussie gets a low-paying job in a department store, but nearly everything comes down to brother Teddy, who has a lowly position in the very same bank from which his father was dismissed.


Meanwhile, Bradley Collingham and wife Junia, sequestered in their Marillo Park mansion, try to make sense of the post-war world and the strange behaviour of privileged offspring:
There were the Rumseys, whose twin sons had refused an uncle's legacy amounting to something like three millions, because they held views opposed to the owning of private property. There were the Addingtons, whose son and heir had married a girl twice imprisoned as a Red and was believed to have gone Red in her company. There were the Bendlingers, whose daughter had eloped with a chauffeur, divorced him, and then gone back and married him again. These were Marillo incidents, and in no case had the parents found any course more original than the antiquated one of discarding and disinheritance. 
Against their wishes, son Bob – you remember Hubert Wray's friend – had gone off to fight overseas, even though the United States was then neutral. Not a year later, he returned with a bad limp, scarred forehead, and some rather unorthodox views on Christianity.

Bob Collingham figures greatly in the plot, but doesn't have nearly the influence of Teddy Follett. The weight of the Follett family's misfortune falls on his shoulders, and he begins stealing from the Collingham Bank in order to keep the gas on. Young Teddy is immature, impulsive and, frankly, none too bright. He remembers news stories of a teller at rival bank who managed to pocket $23,000 for five years before he was caught. Teddy banks – sorry, couldn't resist – that he too won't be caught for five years, by which time the Jennie and Gussie will surely be married and the family finances will be on more steady ground.

The greatest tragedy here is that Teddy's stealing is wholly unnecessary in that Jennie has more than enough money to stave off the Follett family's financial ruin. In a moment of weakness, recognizing the desperate need for money, she'd secretly wed Bob Collingham. Jennie never cashes the cheques he sends for her support because she believes Teddy's stories explaining his sudden change in income. The model regrets her decision to marry Bob, and hopes that she'll somehow wriggle out of the situation so that she might be with Hubert.

As I say, nothing in this novel unfolds as the reader expects. The aforementioned penultimate chapter of light is proceeded by hundreds of pages detailing how the avarice and prejudices of the wealthy threaten the middle class, writing that the reader of King's previous fiction would've found foreign.

Returning to the beginning of the novel, we find this exchange between Bradley Collingham and the soon to be dismissed Josiah Follett:
"What do you think, Follett? I told you then that you were not earning your salary. You haven't been earning it since. What can I do?"
     "I could work harder, sir. I could stay overtime, when none of the young fellows want to."
     "That wouldn't do any good, Follett. It isn't the way we do business."
     "I've been five years with you, sir, and all my life between one banking house and another, in this country and Canada. In my humble way I've helped to build the banking business up."
     "And you've been paid, haven't you? I really don't see that you've anything to complain of."
In fact, Josiah Follett had been earning his salary. The real issue is that Bradley Collingham is able to pay "young fellows" much less.

Not much has changed.

"Wasn't it one of the things we fought for in the war – to wipe out the lines of caste?" Bob asks his mother.

Sadly, no.

The Empty Sack is not a great work, but it's by far the best King novel I've read to date – and I do enjoy reading the reverend. With Bertrand W. Sinclair's The Hidden Places, it is essential reading anyone looking to understand the post-war world – that which followed the War to End All Wars – of our grandparents and great-grandparents.

Curiously, hauntingly, so many of their struggles are our struggles.
* I've written more on The Abolishing of Death in The Dusty Bookcase book.
An aside: As this post was getting long, I cut all mention of the Follett family history. Josiah began his banking career at age sixteen in Nova Scotia. He was still a bank clerk when he married stunningly beautiful clergyman's daughter Lizzie Scarborough, UEL:
The Scarboroughs had been great people in Massachusetts before the Revolution. The old Scarborough mansion, still standing in Cambridge bears witness to the generous scale on which they lived. But they left it as it stood, with its pictures, its silver, its furniture, its stores, rather than break their tie with England. Scorned by the country from which they fled, and ignored by that to which they remained true, their history on Nova-Scotian soil was chiefly one of descent. 
All the Follett children were born in Nova Scotia. After the family's move to the United States, Josiah bought a house in Pemberton Heights because of "the presence there of other Canadians."

Little Canada, I guess.

Object and Access: A bulky brown hardcover with three plates by J. Henry. My copy, a first edition, was purchased in 2014 at the Antique Mall in Strathroy, Ontario. Price: $2.00.


A year earlier, I'd bought an undated Hodder & Stoughton reprint – also $2.00 – in a London bookstore. Canadians who can't stand to read "check" for cheque and "color" for colour will want this edition. As far as I can tell, the novel was last published sometime in the 'twenties in a cheap Grosset & Dunlop edition.

Only seven copies are currently listed for sale online, the least expensive being a library discard of the Harper edition. Price: US$3.68. The one to buy is the most expensive: a second printing with dust jacket going for US$25.00.

While Library and Archives Canada and over a dozen of our universities hold copies; the University of Prince Edward Island does not.

The Thomas Fisher Canadiana Collection copy can be read here – gratis – thanks to the good folks at the Internet Archive.

Related posts:

01 May 2017

A Gangster Finds God



Hooked
Ernie Hollands with Doug Brendel
Toronto: Mainroads Productions, 1987
A stolen car took me there. Hollywood was a grotesque paradise for me, with wide streets lit up  in neon, hundreds of peep shows where a guy could see a pornographic movie for a quarter, fifty cents if it was really raunchy. Teenage boys and senior citizens seemed to keep the place in business. Roaming the sidewalks were real-life versions of the girls in the porno flicks, painted-up prostitutes, some barely into their teens, others obviously pushing fifty. And liquor flowed freely everywhere.
Ernie Hollands is a smalltime crook looking to make it big in Hollywood. He thinks that pulling off heists in Tinseltown – as opposed to, say, Moose Jaw – will make him "someone with class, with clout, with a great reputation." Things don't go quite as planned. His first few days are wasted whoring, drinking, and selling stolen wristwatches. Eventually, he sets his sites on a Hollywood Boulevard grocery store: "They were doing big business, with customers swarming the aisles, and cash registers ringing like church bells, as the cashiers took in fives and tens, the twenties, the mounds of ones."

Ernie plans to rob the place after hours, then use the money to plan a big bank heist – "something to get real headlines." Because he'll be needing food as he works out the details, Ernie decides to shoplift from the very same supermarket. What he doesn't bank on – sorry – is a cop watching behind a plate of one-way glass. The cop stops the crook, patts him down, and finds a loaded .38. They struggle. The gun goes off:
My eyes fell on the policeman's leg. The wound, just below the knee, was pumping blood furiously. I was mortified.
     "Take the gun!" I shouted, holding the weapon out to him. "Take the gun!"
The cop grabs the gun with one hand, "grasping his bloody leg" with the other:
"I should put a bullet tight through you," he growled, and I knew he was serious. In the pit of my stomach, I was sick to see what I had done. And, in the moment, my whole life – all forty-two years of it – made me sick. I had accomplished nothing, I was little more than a wart on society's skin. I was slime. And this seemed to prove it to me, finally.
     "Go ahead," I replied as I stared down the barrel of the gun. "You'd be doing me a favor."
An autobiography that reads like a pulp novel, Hooked begins with the author's final crime – then flashes back to his childhood. There's nothing to envy. The son of a sixteen-year-old mother and forty-seven-year-old father, Ernie grows up surrounded by siblings in a two-room
Ernie Hollands at 17
Halifax slum house. There was only one pot to piss in. At age eight, Ernie learns that his parent's affection can be bought by shoplifting food and booze. A bit of an entrepreneur, he steals bundles of newspapers left on the curb for carriers and sells them at a discount in all-night restaurants. Ernie was a hellion at school, which gave mean Mrs Toblin an excuse to pull down his pants and give him the cane.

He ends up at the Halifax Industrial School – more of a prison, really – from which he makes his first great escape. What happens next is a bit of a blur. Ernie moves between Canada and the United States, picking pockets, shoplifting, and breaking into homes of the affluent. Every once in a while he gets caught, is sentenced, and then manages to escape. You'd almost think someone was looking out for him.

If there is a problem with Hooked, it is that its author has too much to confess; his crimes are so numerous, and the book so short, that not many are gone into in any detail. The one I remember most involves jewelry. Somewhere in the States, he teams up with a drunk to rob the home of a couple who own a grocery store. Their eighteen-year-old daughter stumbles upon the scene and is locked in a closet. The sound of her pounding on the door has Ernie realize that she's wearing a ring – which turns out to be an engagement ring – and so he opens the door and takes it.

Shows what a right bastard he was.

Ernie remained a bastard for many of the years that followed, and he kept getting lucky breaks. He has to serve only one year for shooting that Hollywood cop. After that, Ernie is extradited, and ends up in Millhaven, where his reputation as a cop-shooter brings considerable respect. Life is pretty good: "I had a radio, earphones, cigarettes, plenty of food, numerous books". The inmates are encouraged to take up hobbies – painting, needlepoint, sculpting – but none of these appeal. Eventually, he settles on fly-tying, and quickly develops a reputation as a master. Sports shops take notice, as does the press – "Time Flies Tying Flies" is the headline in the Toronto Star – and it isn't long before Ernie is raking it in:
I was making two or three thousand dollars a month, all tax-free. The taxpayers of Canada were paying my way, providing my housing, my utilities, my meals, my entertainment. I sat in my cell, smoking cigars by the case, watching television, reading filthy magazines, tying flies, and counting the money.
Those words appear on page 113 of this 146-page autobiography. The thirty or so pages that follow would have come as a surprise had the book's cover not promised a dramatic "before and after" saga I have ever read. What follows lives up to that grand claim.


Hoping to flog his wares, Ernie writes to Grant Bailey, the owner of a Pembroke, Ontario sporting goods store. He gets no order in response, but two religious tracts, along with a lengthy letter in which the storeowner recounts his journey to accept Jesus Christ as his Saviour. Ernie strings Bailey along, which unleashes a steady stream of tracts and books. Ultimately, they have the greatest effect:
On March 12, 1975, at two a.m., I got out of bed and I knelt in my cell in Milhaven Prison. I held my Bible and I raised my hands in the air. With tears streaming down my face, I let Jesus set me free.
The beginning of a remarkable scene, it's very well described in the book, but I much prefer Ernie's account from a later appearance on 100 Huntley Street:



I admit to being cynical about such things – can we agree that the percentage of crooks amongst evangelical preachers is very high? – but I've seen nothing to suggest that Ernie didn't leave crime behind. He married a widow, adopted her children, and at age fifty fathered his first child. He also founded Hebron Farm, an institution dedicated to helping ex-cons reenter society.

Hooked has an interesting structure in that the pages dealing with Ernie's redemption and Born Again life are so few. It's much more about crime than Christ, though the latter wins out in the end.

Ernie Hollands died in 1996, at the age of sixty-six. A smalltime crook who looked to make it big, he died a bigger man.

The critics rave: The only reviews I've seen for Hooked are the three on the back of the book itself. Two are provided by men associated with Full Gospel Business Men's Fellowship International, an organization that was new to me. The  third comes courtesy of John Wesley White:


I've written about Dr White's own books many times over the years – Arming for Armageddon, Thinking the Unthinkable, and Re-Entry – and can attest that his literary criticism is superior to his music criticism. Yes, once you pick Hooked up you will not get stopped.

Object: A cheap 145-page mass market paperback. I found my copy, a third printing, five years ago at the Stratford Salvation Army Thrift Store. Price: $1.00. Signed.


It came with a colour postcard of the Hollands family. Suitable for mailing.

Access: If information in my copy is to be believed – and I see no reason to doubt – 270,000 copies of Hooked were published in the first four years of its release. I've seen a later video in which Ernie pegs the number at a held-million. Not surprisingly, it is being sold online for as little as one American dollar. A crooked New Hampshire bookseller hopes to get US$96.71. At US$6.98, the lone signed copy is the one to buy.

Hooked is still in print, and can be bought directly from Hebron Ministries for eight Canadian dollars.

Library and Archives Canada has a copy, as do Portage College and something called Theolog in Vancouver.

I've seen two translations, French and Spanish, though Hebron Ministries informs that there are also Russian and Chinese translations in circulation.

I have no reason to doubt.

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01 February 2016

McGee's Lines on a Once Famous Festival Day



Verse written by son of Erin and Father of Confederation Thomas D'Arcy McGee in celebration of Saint Bridget of Kildare (a/k/a Saint Brigid, Saint Brigit), patron of poets, printing presses and scholars.

The Poems of Thomas D'Arcy McGee
Montreal: D & J Sadlier, 1870
Good Catholics and Anglicans will recognize the first of February as St Brigid's Feast Day; bad Anglicans like myself will not, which is why I reach for Sean Kelly and Rosemary Rogers' Saints Preserve Us! First published in 1993 and in print to this day, it has long served as a spiritual guide.


The story of this chaste result of unholy union between a pagan chieftain and a slave girl shows itself to be both fantastical and a touch titillating:
She hated her own beauty, for it attracted numerous lusty suitors, despite her well-known vow of perpetual chastity. Finally, her constant prayers to become ugly were answered – miraculously, one of her eyes became grotesquely huge, while the other disappeared – so her father consented to her becoming a nun. It is said that, during the ceremony, Angels shoved aside the attending priest and presented her with the veil, the wooden steps of the altar burst into leaf, and her good looks were instantly restored.
You can't make that stuff up. Not always, anyway. Later in the entry, Kelly and Rogers inform:
Since she was born sixty-six years after the death of Saint Patrick, reports of their intimate friendship are doubtless exaggerated. Nor is it necessarily true that the holy but drunken Saint Mel consecrated her a full-fledged bishop. Some facts we may be sure of, though. Her bath water was sometimes transformed into beer for the sake of thirsty clerics…
There's much more, but the image of a naked virgin turning bathwater into beer should be inspiration enough for today's poets.

Need more?

She also taught a fox to dance.

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